The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3)
St. John, James Augustus
Greece -- Social life and customs
Footnote 1024:
On the actors’ wardrobe, see Poll. iv. 113, sqq.
Footnote 1025:
Müller, Dissert. on the Eumenides, p. 100. Mr. Donaldson, Theatre of
the Greeks, p. 132, adopts this opinion.
Footnote 1026:
Luc. Jup. Tragœd. § 41. Cf. Xen. Cyrop. viii. 8, 17. Poll. ii. 151.
vii. 62.
Footnote 1027:
See Winkel. Monum. Ined. t. iii. p. 84. c. ix. § 1. Les extrémités des
Cothurnes étoient ronds et quelquefois un peu aigues; mais on n’en vit
jamais de carrés, comme aux gravés sur l’estampe, de Vasali. p. 85.
Cf. Luc. de Saltat. § 27. Their height depended first upon the stature
of the actor, second, upon that of the character represented.
Sometimes they were satisfied with attributing four cubits even to the
heroes.—Aristoph. Ran. 1046. Cf. Athen. v. 27. But the ghost of
Achilles when it appeared to Apollonios of Tyana, rose five cubits in
height, and, no doubt, the spectre was careful to accommodate itself
to public opinion.—Philost. Vit. Apoll. Tyan. iv. 16. Aul. Gell. iii.
10. See, also, Scalig. Poet. i. 13. Scaliger relates _à propos_ of the
Cothurnus a facetious remark of his father: “Italas mulieres
altissimis soccis usas vidimus; quamvis diminutiva dicant voce
Socculos. Patris mei perfacetum dictum memini. Ejusmodi uxorum dimidio
tantùm in lectis frui maritos, alter dimidio cum soccis deposito,” p.
53.
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The queens and heroes,[1028] who were constantly beheld grouped in
converse, or in action, with these sublime dwellers of Olympos, were
clad in a costume scarcely less majestic; the former, for example, in
times of prosperity, issued forth from their palaces in white garments,
with loose sleeves reaching to the elbow, and closed on the upper part
of the arm by a succession of jewelled agraffes,[1029] their tresses
confined in front by a golden sphendone, or fillet, crusted with gems,
while their robes terminated below in long sweeping trains of
purple.[1030] But when their houses were visited by misfortune, the
milk-white pelisse was exchanged for one quince-coloured or blue, while
the purple train was converted into black. The costume of the
kings,[1031] likewise varied by circumstances, consisted usually of an
ample robe of purple, or scarlet, or dark green, descending to the feet,
a rich cloak of cloth of gold, or of some delicate colour, adorned with
gold embroidery, and a lofty mitre on the head.[1032] When any of these
characters, as Tydeus or Meleager, was engaged in hunting or war, he
wore the scarlet or purple mantle called Ephaptis,[1033] which in action
was wrapped about the left arm. Athenæus, in describing the horsemen of
Antiochos, observes, that these Ephaptides[1034] were embroidered with
gold and adorned with the figures of animals. Bacchanals and
soothsayers, like Teiresias, generally appeared upon the stage in an
extraordinary garment, denominated Agrenon,[1035] formed of a reticular
fabric of wool of various colours. Dionysos himself,[1036] in whose
Public-domain text, read in full here on John Shaqi.
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