The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3)
St. John, James Augustus
Greece -- Social life and customs
It behoved the actors, however, to take care of their gold and jewels,
since it would appear that thieves found their way even to the
stage.—Aristoph. Acharn. 258.
Footnote 1038:
Poll. iv. 118.
Footnote 1039:
Dion. Chrysost. i. 231. Scalig. Poet. i. 13.
Footnote 1040:
Poll. iv. 119, sqq.
Footnote 1041:
Scalig. Poet. i. 13.
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We now come to the masks,[1042] a subject upon which much has been
written, though very little has been explained. The primary difficulty
connected with them is, to determine whether they were so constructed as
to resemble a speaking-trumpet,[1043] which, by narrowing the stream,
and compressing, as it were, the particles of the voice, cast it forth
condensed and corroborated upon the theatre,[1044] which it was thus
enabled to penetrate and fill, even to its utmost extremities. My own
opinion, after bestowing much attention upon the subject, is, that the
mask was in reality so constructed as to communicate additional force
and intensity to the voice; but whether by roofing or encircling the
artificial mouth by metallic plates, or thin laminæ of the stone called
Chalcophonos,[1045] it is now scarcely possible to determine. Be this,
however, as it may, there existed in some theatres other contrivances
for conveying and augmenting the volume of the actor’s voice; these were
the Echeia,[1046] vases generally of metal, finely toned, and arranged
according to the musical scale, in a succession of domed cells,[1047]
running in diverging lines up the hollow face of the theatre. They
rested with one edge upon a smooth and polished pavement, the mouth
outward, and the external edge reposing on the summit of a small, blunt
obelisk,[1048] while a low opening in each cell enabled the resonances,
or echoes, thus created, to issue forth, and fill the air with
sound,[1049] which, however the fact may be accounted for, produced no
isolated reverberations, no confusion.
-----
Footnote 1042:
When actors displeased the audience they were sometimes compelled to
take off their masks and face those who hissed them, which was
regarded as a serious punishment. Duport. ad Theoph. Char. p. 308. We
ought, perhaps, to understand Lucian _cum grano_, when he informs us
that actors who performed their parts ill were scourged. Piscator, §
33. On the derivation of the word _persona_, Aul. Gell. v. 7. Cf.
Aristoph. Poet. c. 5. Scalig. Poet. i. 13, on the derivation of
πρόσωπον. Etym. Mag. 691. 1.
Footnote 1043:
Vid. Cassiod. iv. 51. Plin. xlvii. 10. Solin. cxxxvii. Lucian. de
Saltat. § 27. De Gymnast. § 23. A tragic poet, Hieronymos, exposed
himself to ridicule by introducing into one of his pieces a mask of
frightful aspect. Aristoph. Acharn. 390.
Footnote 1044:
Cf. Suid. v. φλοιός. t. ii. p. 1073. Diog. Laert. iv. p. 27.
Footnote 1045:
Plin. xxxvii. 56.
Footnote 1046:
Public-domain text, read in full here on John Shaqi.
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