The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3)
St. John, James Augustus
Greece -- Social life and customs
But the whole economy of geese-feeding[1095] has been transmitted to us;
in the first place, the birds usually preferred were those most
remarkable for their size and whiteness.[1096] The ancients esteemed the
variegated, or spotted, as of inferior value. The same rule applied to
fowls. The chenoboscion,[1097] or enclosure in which the geese were
kept, was commonly situated near ponds or freshes,[1098] abounding with
rich grass and aquatic plants. Geese, it was observed, are not nice in
the article of food, but devour eagerly nearly all kinds of plants,
though the chick-pea, and the couch-grass, the laurel and the
laurel-rose,[1099] were by the ancients supposed to be hurtful to them.
Of their eggs some were hatched by hens, but such as were designed to be
sitten on by the goose herself, (who, during the period of
incubation[1100] was fed on barley steeped in water,) were marked by
writing or otherwise, to distinguish them from the eggs of their
neighbours, which it was thought she would not be at the pains to hatch.
For the first ten days after they had broken the shell the young
goslings were kept within-doors, where they were fed on wheat steeped in
water, _polenta_ a preparation of barley-meal dried at the fire, and
chopped cresses. This period over, they were driven out to feed and
afterwards to water; they who tended them taking great care that they
should not be stung by nettles, or pricked by thorns, or swallow the
hair[1101] of pigs or kids, which they imagined to be fatal to them.
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Footnote 1096:
Geop. xiv. 22. Varro. iii. 10. Colum. viii. 14.
Footnote 1097:
Poll. ix. 16. Heresbach. De Re Rust. lib. iv. p. 285. a.
Footnote 1098:
Cf. Pallad. i. 30. Plin. x. 79. Plaut. Trucul. ii. 1. 41.
Footnote 1099:
Ælian. De Nat. Anim. v. 29. This ingenious writer, anxious to remove
from geese the reputation of folly, relates that, when traversing
Mount Taurus, conscious of their disposition to cackling, they carry
stones in their bills, and thus frequently escape the eagles which
inhabit that lofty ridge of mountains. This the poet Phile undertakes
to confirm in verse:—
Λίθον δὲ τῷ στόματι μὴ κλάγξῃ στέγων
Ὅνπερ καλοῦσι Ταῦρον, ἀμείβει πάγον
Τοὺς ἀετοὺς γὰρ φασὶ τοὺς χηνοσκόπους,
Ἐκεῖσε δεινῶς ἐλλοχᾷν πρὸ τοῦ ψύχους.
Iamb. De Animal. Proprietat. c. 15. p. 62.
Footnote 1100:
Which according to Aristotle was thirty days.—-Hist. Anim. vii. 6.
Footnote 1101:
Pallad. i. 30. Cavendum est etiam, ne pulli eorum setas glutiant.
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