The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3)
St. John, James Augustus
Greece -- Social life and customs
Geop. xi. 4.
Footnote 1268:
Geop. xi. 6.
Footnote 1269:
Geop. xi. 10. Cf. Plut. Sympos. vol. iii. 1, where he assigns the
reason why the pine was sacred to Poseidon and Dionysos. The foliage
of the pine-forests was so dense in Bœotia as to permit neither snow
nor rain to penetrate through. Theoph. Hist. Plant. iii. 9. 6. The
shade of such trees, therefore, would be more especially coveted.
Footnote 1270:
Sch. Aristoph. Eq. 537. Geop. xii. 17. 16.
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It has sometimes been supposed,[1271] that the flower which constitutes
the greatest ornament of gardens was wholly unknown in the early ages of
Greece. But this theory, imagined for the purpose of destroying the
claims of the Anacreontic fragments to be considered genuine,[1272] is
entirely overthrown by the testimony of several ancient writers, more
particularly Herodotus,[1273] who speaks of the rose of sixty leaves, as
found in the gardens of Midas in Thrace, at the foot of the snowy
Bermios. Elswhere, too, he compares the flower of the red Niliac
lotus[1274] to the rose; and Stesichoros,[1275] an older poet than
Anacreon, distinctly mentions chaplets composed of this flower.
Many a yellow quince was there
Piled upon the regal chair,
Many a verdant myrtle-bough,
Many a rose-crown featly wreathed,
With twisted violets that grow
Where the breath of spring has breathed.
-----
Footnote 1271:
By Dr. Nolan. See his paper on the Grecian Rose. Trans. Roy. Soc. of
Lit. ii. 327, sqq.
Footnote 1272:
Cf. Athen. xv. 11.
Footnote 1273:
Οἱ δὲ, ἀπικόμενοι ἐς ἄλλην γῆν τῆς Μακεδόνιης, οἴκησαν πέλας τῶν κήπων
τῶν λεγομένων εἶναι Μίδεω τοῦ Γορδίεω. ἐν τοῖσι φύεται αὐτόματα ῥόδα,
ἕν ἕκαστον ἔχον ἑξήκοντα φύλλα ὀδμῆ δὲ ὑπερφέροντα τῶν ἀλλων· ἐν
τούτοισι καὶ ὁ Σιληνὸς τοῖσι κήποισι ἥλω, ὡς λέγεται ὑπὸ Μακεδόνων.
ὑπὲρ δὲ τῶν κήτων οὖρος κέεται, Βέρμιον οὔνομα, ἄβατον ὑπὸ χειμῶνος.
viii. 138. On the arts and manners of this Midas, who, together with
Orpheus and Eumolpos was the founder of the Hellenic religion, see J.
G. Voss. de Idololat. i. 24, and Bouhier, Dissert. sur Herod. ch. 80.
Footnote 1274:
Cf. Theop. Hist. Plant. iv. 87.
Footnote 1275:
Athen. iii. 21. Stesichoros lived before Christ about 632. Clint.
Fast. Hellen. ii. 5. Crowns of roses are mentioned by Cratinus who was
born 519 B. C. which shows that roses must have been largely
cultivated in his time. Athen. xv. 27.
-----
Homer,[1276] too, it is evident, was familiar with the rose, to whose
fragrant petals he compares the fingers of the morning, and not, as has
been imagined, to the blood-red flower of the wild pomegranate
tree.[1277]
-----
Footnote 1276:
Il. α. 477. ι. 703. Cf. Hesiod. Opp. et Dies, 610. To place the matter
beyond dispute, Homer speaks of oils rendered fragrant by the perfume
of the rose:—ῥοδόεντι δὲ χρῖεν ἐλαίῳ. Il. ψ. 186.
Footnote 1277:
Dioscor. i. 154.
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