The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3)
St. John, James Augustus
Greece -- Social life and customs
But all the produce of the vineyards was not appropriated to the making
of wine, great quantities of grapes[1597] being preserved for the table,
or converted into raisins.[1598] The latter were sometimes made by being
carefully gathered after the full moon, and put out to dry in the sun,
about ten o’clock in the morning, when all the dew was evaporated. For
this purpose, there was in every vineyard, garden, and orchard, a place
called Theilopedon,[1599] which would seem to have been a smooth raised
terrace, where not grapes only, but myrtle-berries, and every other kind
of fruit, were exposed to the sun on fine hurdles. Here, likewise, the
berries of the Palma Christi[1600] were prepared for the making of
castor oil. Another method was to twist the stem of the cluster[1601]
and allow the grapes to dry on the vine. They were then laid up in
vessels among vine leaves, dried also in the sun, covered close with a
stopper, and deposited in a cold room free from smoke.
-----
Footnote 1597:
Geop. iv. 15. Cato, 7. Colum. xii. 39. Pallad. 11. 22.
Footnote 1598:
In the warm climate of Asia Minor grapes were sometimes turned into
raisins, on the stalk, by the sun.—Chandler, i. 77.
Footnote 1599:
Eustath. ad Odyss. η. p. 276. Schol. Aristoph. Nub. 51. κρεμάθρα.
fruit-baskets, 219.
Footnote 1600:
Dioscor. i. 38.
Footnote 1601:
Geop. v. 52. This we find is still the practice in the islands of the
Archipelago, for the purpose of making sweet wine. M. l’ Abbé della
Rocca, who mentions it, enumerates at the same time the most delicious
sorts of grapes now cultivated in Greece—“On peut juger si les vins y
sont exquis, et si les anciens eurent raison d’appeller Naxie l’île de
Bacchus. Les raisins y sont monstrueux, et il arrive souvent que dans
un repas, on n’en sert qu’un seul pour le fruit; mais aussi
couvre-t-il toute la profondeur d’un grand bassin: les grains en sont
gros comme nos damas noirs. Il y a dans les îles des raisins de plus
de vingt sortes: les muscats de Ténédos et de Samos l’emportent sur
tous les autres; ceux de Ténédos sont plus ambrés; ceux de Samos, plus
délicats. Les Sentorinois, pour donner une saveur plus exquise à leurs
raisins, leur tordent la queue lorsqu’ils commencent à mûrir; après
quelques jours d’un soleil ardent, les raisins deviennent à demi
flétris, ce qui fait un vin dont ceux de la Cieutat et de
Saint-Laurent n’approchent pas. Les autres sortes de raisins sont
_l’aïdhoni_, petit raisin blanc qu’on mange vers la mi-juillet; le
_samia,_ gros raisin blanc qu’on fait sécher; le siriqui, ainsi nommé
parce qu’il a le goût de la cerise; _l’ætonychi_, qui a la figure de
l’ongle d’un aigle, et qui est très savoureux; le malvoisie, le muscat
violet, le corinthe, et plusieurs autres dont les noms me sont
échappés.” Traité sur les Abeilles, t. i. p. 6, seq. Speaking of the
prodigious productiveness of vines, Columella mentions one which bore
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account