The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)
St. John, James Augustus
Greece -- Social life and customs
The laborious operation of collecting and _hurrying_ the ore was
performed by boys of tender age, who deposited it beyond the mouth of
the shaft. Another class of workmen, consisting chiefly of the aged and
the infirm, now bore the metalliferous stones to that part of the works
where the founders were stationed. These were powerful and robust men in
the flower of their age, who, with large stone mortars and iron pestles,
reduced, under the eye of rigid Inspectors, the ore to small fragments
not exceeding a vetch in size.[981] This done, it was transferred to the
mills which were turned by women, the wives and daughters of the miners,
who, with the exception of a slender covering about the waist, were
entirely naked, misery in all times and places rendering people
contemptuous of appearances and indifferent to morality.[982] These
mills, heavy no doubt and difficult to work, were turned by six women,
three on either side. They would appear, however, to have answered well
the purpose for which they were designed, since the ore, we are told,
was reduced by them to the fineness of flour; after which it was handed
over to the Selangeus, the last link in that long chain of operators
which connected the mine with the smelting furnace. The business of the
Selangeus consisted in separating the metal from the matrix in which it
had been produced. For this purpose, the auriferous dust was cast in a
heap upon a broad polished board slightly inclined,[983] and there
washed and triturated until the greater part of the terrene particles
had been, by soft sponges and water, separated from the gold, which was
next put into earthen vessels with small quantities of lead, tin, salt,
and barley-bran, and placed in the smelting furnace, where it was
subjected, for five days and nights, to the flames. This done, the
virgin gold came forth glittering and pure as if it had not been wrung
from human agony or sullied by human tears.
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Footnote 981:
Cf. Diod. Sicul. iii. 13.
Footnote 982:
Οὗτος δὲ ἐστιν ὁ πόνος τῶν γυναικῶν τῶν εἰς τὰς φυλακὰς συναπηγμένων
ἀνδράσιν ἢ γονεῦσι. Μύλοι γὰρ ἑξῆς πλείους βεβήκασιν, ἐφ᾽ οὒς τὸν
ἐπτισμένον ἐπιβάλλουσι λίθον· καὶ παραστᾶσαι τρεῖς ἑκατέρωθεν πρὸς τὴν
μίαν κώπην, οὕτως ἐζωσμέναι δυσπροσόπτως ὥστε μόνον τὴν αἰσχύνην τοῦ
σώματος κρύπτειν, ἀλήθουσιν. Phot. Bib. p. 448. a.
Footnote 983:
Plin. Nat. Hist. xxxiii. 21.
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In the smelting furnaces of Greece, notwithstanding the doubts of
Reitemeier, which Bœckh is contented to combat with mere
inferences,[984] it is quite certain that charcoal was used,[985]—in the
first smelting, that of the aria, the arbutus, and the oak, of which the
last was least esteemed; and in the second, that of the pitch-pine. In
the iron mines the charcoal of the Eubœan walnut-tree was preferred for
second smelting.
-----
Footnote 984:
Public-domain text, read in full here on John Shaqi.
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