The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)
St. John, James Augustus
Greece -- Social life and customs
smoke, and yielded the softest and purest flame.[993] The same thing is
remarked of wood which had been washed with the lees of oil.[994]
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Footnote 988:
Theoph. Hist. Plant. v. 9. 5.
Footnote 989:
Schol. Aristoph. Vesp. 326. Lysist. 308. The Haliphloios, a species of
oak, was supposed by the ancients to be peculiarly obnoxious to
lightning, on which account the Æolians never used its wood in
sacrifice. Theoph. Hist. Plant. iii. 8. 52. 5. Cf. v. 1. 2.
Footnote 990:
Τοῦ τε δυσκαπνοτάτου φοίνικος ἐκ γῆς ῥιζοφοιτήτους φλέβας. Chæremon,
ap. Theoph. Hist. Plant. v. 9. 5.
Footnote 991:
Schol. Aristoph. Vesp. 145. Plut. Sympos. v. 9.
Footnote 992:
Theoph. Hist. Plant. v. 9. 5.
Footnote 993:
Among the uses of charcoal was that of being rammed down under the
foundations of temples, as in that of Artemis at Ephesos: Rursus ne in
lubrico atque instabili fundamenta tantæ molis locarentur, calcatis ea
substravere carbonibus dein velleribus lanæ. Plin. Nat. Hist. xxxvi.
21. On the incorruptibility of charcoal, St. Augustin, who loved to
declaim a little, thus writes:—“Quid? in carbonibus nonne miranda est,
et tanta infirmitas, ut ictu levissimo frangantur, pressu facillime
conterantur: et tanta firmitas ut nullo humore corrumpantur, nulla
ætate vincantur, usque adeo ut eos substernere soleant.... Quis eos in
terra humida effossos, ubi ligna putrescerent, tamdiu durare
incorruptibilior posse, nisi rerum ille corruptor ignis effecit?” De
Civitat. Dei, xxxi. 4. The charcoal was thus employed by the advice of
Theodoros, the son of Rhæcos, the Samian. Οὗτος ἐστιν ὁ συμβουλεύσας
ἄνθρακας ὑποτεθῆναι τοῖς θεμελίοις τοῦ ἐν Ἐφέσω νεώ. Καθύγρου γὰρ
ὄντος τοῦ τόπου, τοὺς ἄνθρακας ἔφη, τὸ ξυλῶδες ἀποβαλόντας, αὐτὸ τὸ
στερεὸν ἀπαθὲς ἔχειν ὕδατι. Diog. Laert. ii. 8. § 19.
Footnote 994:
Plin. Nat. Hist. xv. 8. Cf. Martial. xiii. 15.
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In Egypt, where charcoal is at present procured chiefly from the wood of
the acacia, and supplied in most cases from the Desert, it was anciently
prepared, especially for the use of smiths, from the long, tough,
triangular roots of the sari,[995] (Cyperus fastigiatus,) which
resembled those of the papyrus, likewise burnt for fuel.[996] The smiths
of Hellas,[997] however, were not reduced to depend entirely upon
charcoal, since both in Liguria and Elis, on the road, it has been
conjectured, leading over Mount Pholoë to Olympia,[998] pits had been
opened whence the forges were supplied with fossil coal.
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Footnote 995:
Theoph. Hist. Plant. iv. 8. 5.
Footnote 996:
Id. Hist. Plant. iv. 8. 4. Dioscor. i. 115.
Footnote 997:
Οὓς δὲ καλοῦσιν εὐθὺς ἄνθρακας τῶν θρυπτομένων διὰ τὴν χρείαν, εἰσὶ
γεώδεις· ἐκκαίονται δὲ καὶ πυροῦνται καθάπερ οἱ ἄνθρακες. Εἰσὶ δὲ περί
τε τὴν Λιγυστικὴν, ὅπου καὶ τὸ ἤλεκτρον, καὶ ἐν τῇ Ἠλεία βαδιζόντων
Ὀλυμπίαζε τὴν δι’ ὄρους, οἷς καὶ οἱ χαλκεῖς χρῶνται. Theoph. de Lapid.
§ 16.
Footnote 998:
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