The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)
St. John, James Augustus
Greece -- Social life and customs
In this country the pitch pine (πίτυς) was rare, but it abounded in
Elis. Theophrast. Hist. Plant. iii. 94.
Footnote 1036:
Id. v. 4. 6.
Footnote 1037:
Id. v. 3. 5-7. 4-4, seq.
Footnote 1038:
Athen. ix. 67.
Footnote 1039:
Theoph. Hist. Plant. iii. 10. 1, seq.
Footnote 1040:
Theophrast. Hist. Plant. iii. 8. 4. v. 7. 7.
Footnote 1041:
Id. v. 6. 1.
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The box, the ilex, and the lotos, they employed for door-pivots, which
were seasoned by being immersed in cow-dung.[1042]
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Footnote 1042:
Id. v. 5. 4-6.
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Cart and wheel wrights,[1043] necessarily pretty numerous, made use in
their trade of the following kinds of wood,—the scarlet oak,[1044] in
countries not abounding with ilex, as Laconia and Elis, for carts,
ploughs, and other rustic implements; the oxya, the fir, and the elm,
for chariot-bodies;[1045] the ilex, the box, the ash, and the
mast-bearing beech, for axletrees. The wood of all glutinous trees is
naturally flexible, but more especially that of the mulberry and the
wild fig, for which reason these, together with the platane, and the
poplar, were used for making the bended rims of chariot-seats, and the
circles of wheels.[1046] For spokes, the wood of the cornel tree was
preferred, and that of the box, the yew, the maple, and the
carpinus—hedge-beech, or hornbeam—for the yokes of oxen. In old times
the bodies of carts were often formed of basket-work. It may be remarked
by the way, that the Greeks understood the use of the drag-wheel.[1047]
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Footnote 1043:
Schol. Aristoph. Eq. 462. Poll. i. 253.
Footnote 1044:
Theoph. Hist. Plant. iii. 16. 3.
Footnote 1045:
Id. iii. 10. 1.
Footnote 1046:
Id. v. 6. 2.
Footnote 1047:
Athen. iii. 55.
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It has long been made a question among the learned[1048] whether the
ancients were or were not acquainted with the saddle, properly so
called. It may now be determined in the affirmative, since, besides the
several testimonies of classical writers, which are much too clear to be
set aside, we find in several Herculanean pictures exact representations
of saddles, both on horses and asses, with girths and cruppers exactly
as in modern times.[1049] It is evident, too, that they are constructed
upon wooden frames, to which Herodotus may possibly allude where he
speaks of saddles made of tanned human skins.[1050] Packsaddles for
sumpter-asses are of constant occurrence in history; and that they were
tolerably thick may be inferred from the fact, that numbers of daggers
were concealed in them by Aratos in his attempt upon Argos.[1051] I
shall here mention, also, by the way, and without entering into any
discussion, that horses and asses were occasionally shod by the
ancients,[1052] though the practice was doubtless not universal.
-----
Footnote 1048:
Beckmann decides for the negative, i. 247.
Footnote 1049:
Antich. di Ercol. t. ii. tav. 12, p. 79. t. iii. pp. 227. 231.
Footnote 1050:
Herod. iv. 64.
Footnote 1051:
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