The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)
St. John, James Augustus
Greece -- Social life and customs
On the nature, power, and uses, of ancient poisons, it is not my purpose
to enlarge.[1267] It may be proper, however, to observe, that they had
discovered drugs which would kill secretly, and at almost any given time
from the moment of administering them. They, by certain preparations of
aconite,[1268] so called from Aconè, a village in the country of the
Mariandynians, the professional poisoners could take off an individual
at any fixed period, from two months to two years. The possession,
however, of this poison was in itself a capital offence.[1269] It was
usually administered in wine or hydromel, where its presence was not to
be detected by the taste. At first, there was supposed to exist no
remedy, so that all who took it inevitably perished; but, at length,
physicians, and even the common people of the country, discovered more
than one antidote prepared from the ground-pine,[1270] from honey, and
from the juice of the grape. Another poison, evidently in frequent use,
was the bulb of the meadow-saffron (colchicum autumnale), which being
known to everybody, and nearly always at hand, slaves[1271] were said to
have plucked and eaten when enraged against their masters; but,
repenting presently, they used, with still greater celerity, to rush in
search of an antidote. Some persons, anxious to fortify their children
against the effects of all noxious drugs, were in the habit of
administering to them as soon as born a small dose of the powder of
bindweed,[1272] which they believed to possess the power of protecting
them for ever. When persons were invited out to dine where they ran the
risk of meeting with ratsbane in their dishes, it was customary to chew
a little calamint before the repast.[1273] In the case of the canine
species the Argives, instead of having recourse to poison, like their
neighbours, used to celebrate an annual festival during the dog-days, in
which they seem to have slaughtered[1274]
Both mongrel, puppy, whelp, and hound,
And cur of low degree,
the moist atmosphere of their city having been peculiarly liable to
engender hydrophobia.
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Footnote 1267:
Public-domain text, read in full here on John Shaqi.
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