The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)
St. John, James Augustus
Greece -- Social life and customs
See Michaelo d’ Jorio, Storia del Commercio, i. 225, seq. and
Caryophilus de Mercatura Veterum.
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On the antiquity of the Æginetan trade a very curious passage occurs in
Pausanias. This writer relates, that, in the time of Pompos, king of
Arcadia, who flourished during the second century before the first
Olympiad, Æginetan ships landed at Cyllenè, the great harbour of Elis,
whence they transported their merchandise, on strings of sumpter
animals, to Arcadia. The king was so much pleased with them on this
account, that he named his son Æginetes, in remembrance of their
traffic.[1499] It was about this period that the Greeks first began to
trade in their own bottoms, and to possess merchandise of their own. It
has been observed, that in Homer the word ἔμπορος never signifies
merchant, and that where mention of real merchants occurs they are
always barbarians, or semi-barbarians,[1500] Phœnicians, Cretans,
Tyrsenians, Lemnians, Taphians, or Phæacians.[1501] No Achaian or Argive
is found who derived his subsistence from commerce, though there seem to
be passages from which the contrary may be inferred. But in Hesiod, who
lived later, and describes more homely scenes and manners, we find
commerce already spoken of as a profitable employment.[1502]
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Footnote 1499:
Pausan. viii. 5. 5.
Footnote 1500:
Hom. Hymn. in Dionys. 8.
Footnote 1501:
Müller, Æginetica, p. 75.
Footnote 1502:
Opp. et Dies, 644.
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Originally, the Æginetans were led by their piratical propensities to
apply themselves to maritime affairs; finding, no doubt, that robbery
was an easier and more agreeable profession than any modification of
industry, particularly as in those tolerant ages there was no disgrace,
but the contrary, attached to it, when exercised against men of a
different class. These worthy islanders, however, were impartial in
their rapine. For, no sooner had they thrown off the yoke of the
Epidaurians, than they made incursions[1503] into their mother country,
which they soon extended to the coasts of Attica; and they were,
probably, the buccaneers against whom the tyrant Hippias fitted out a
fleet.[1504] Afterwards, forming an alliance with the Thebans, they
plundered and devastated all the maritime towns of Attica, and even lay
in ambush to intercept the sacred galley on its way to Delos.
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Footnote 1503:
Public-domain text, read in full here on John Shaqi.
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