The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)
St. John, James Augustus
Greece -- Social life and customs
Plut. Agis, § 13. But this was at a late period, when rich men and
usurers had monopolised all the wealth of Sparta.
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It is certain, therefore, and admitted even by Mr. Müller, that whatever
may have been the intention of the original Spartan institutions, their
severity was soon relaxed, and wealth with all its concomitants,
introduced into the state. Even so far back as the ages before the
Persian war, as we learn from the speech of Leutychides,[1537] at
Athens, foreigners found no obstacle to prevent their bringing gold and
silver to Sparta, where one of the most distinguished citizens undertook
the keeping of a rich Milesian’s money, whose children he afterwards
endeavoured to defraud. Could he have made no use of this money he would
scarcely have desired to retain it. The share of the plunder accruing to
Sparta in the Persian war was evidently not confined to the public
coffers, though we may possibly allow that the Persian subsidies went to
the defraying of national expenses.[1538] At all events certain it is
that Sparta, about the time of Socrates, was by many regarded as the
wealthiest state in Greece, and that not as a community, but
individually, reckoning their estates in Messenia, the number of their
slaves, Helots and others, their splendid studs, and vast droves of
cattle. Nay, their wealth in gold and silver is particularly specified,
with the additional remark, that for many ages the precious metals had
been flowing into that country, both from Grecian and barbarian
sources,[1539] but that no one had ever seen any flow out, an
observation which Montesquieu,[1540] and others have applied without
reflection, to Hindústân.
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Footnote 1537:
Herod, vi. 86.
Footnote 1538:
Müller, l. iii. ch. x. § 11.
Footnote 1539:
Plat. Alcib. i. t. v. p. 342, seq. This inferior production, with its
admiration of courts and eunuchs, cannot be Plato’s, but contains,
nevertheless, several curious facts. On the subject of Spartan wealth,
however, it perfectly agrees with Plato’s own opinion in the Hippias,
t. v. p. 414. Cf. Bitaubè, Sur la Richesse de Sparte. Nouveaux
Mémoires de l’Académie Royale des Sciences et des Belles Lettres, de
Berlin, xxxvii. 559.
Footnote 1540:
Esprit des Loix, xxi. 12.
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