The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)
St. John, James Augustus
Greece -- Social life and customs
Here, likewise, were quarries of porphyry,[1549] from which, in earlier
ages, the island is said to have obtained the name of Porphyrussa. At
the distance of a mile and a quarter from Scandia stood the city of
Cythera, with an Acropolis situated on a very high rock. At this place
was a temple of the celestial Aphroditè, esteemed one of the most
ancient in Greece,[1550] the inhabitants having addicted themselves to
the worship of this goddess, because, when she first sprang from the
waves, she is said to have come floating thither on a shell of
mother-of-pearl.[1551] How many of the productions of this island passed
annually into commerce cannot be known. But, it is described as
abounding, in modern times, with wild asses, and deer, and hares, and
quails, and turtle-doves,[1552] which last were, of old, sacred to the
goddess of the isle. Corn, also, and oil, and wine of excellent quality,
were found in Cythera, though by no means in abundance. It likewise
produces tragoriganon and bastard dittany. The island being thus
productive, it is by no means surprising that the Spartans should have
set a high value on it, and sent thither, annually, a magistrate, named
Cytherodices, together with a garrison of heavy-armed men. Another
advantage which Sparta derived from the possession of this island was,
that it served it as a kind of defence against the incursions of
pirates, commanding, in some sort, the narrow sea between Peloponnesos
and Crete.
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Footnote 1549:
At least I find this notion in Dapper, Desc. de l’Arch. p. 375-378,
who observes “D’autres assurent qu’elle avoit été ainsi nommée à cause
du porphyre qu’on y trouve en abondance.” The name has with more
probability, however, been derived from the purple fish (Πορφύρα)
which abounds on the coast, ἐκαλεῖτο δὲ Πορφύρουσσα, διὰ τὸ κάλλος τὸ
παρὰ τῶν πορφυρῶν, ὡς Ἀριστοτέλης. Steph. de Urb. 487, a. To the same
purpose, Eustathius ad Dion. Perieg. 498: ἐκαλεῖτο δὲ, φασὶ, καὶ
Πορφυροῦσσα ποτὲ, διὰ τὸ καλλίστας ἔχειν πορφύρας. Cf. ad Il. ο. p.
1031. 13. Plin. Nat. Hist. iv. 19.
Footnote 1550:
Paus. iii. 23. 1.
Footnote 1551:
This mythological incident is beautifully engraved in the Museo Real
Borbonico, from an ancient painting found at Pompeia. Honest
Buondelmonte, who, instead of describing the island, amuses himself
with relating its mythology, delineates, elegantly enough, another
picture of the floating goddess: “Sculpebatur etenim puella
pulcherrima, nuda et in mari natans, tenens concham marinam in dextrâ,
ornata rosis et à columbis circumvolantibus comitata, &c.” Christ.
Buond. Lib. Insul. Archip. c. ix. p. 64.
Footnote 1552:
Dapper, Desc. de l’Archip. 375-379.
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