The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)
St. John, James Augustus
Greece -- Social life and customs
Firm and lofty bulwarks rose along the ship’s sides, protecting the
mariners from being swept off in tempests by the passing surge. On the
bows again, there was usually a square tower furnished with lofty
portals, through which the combatants, protected from annoyances on both
flanks, poured, in close fight, their darts into the enemy’s ship, or
rushed forward to board it. At the very front of the prow, where our
bowsprit is now placed, arose an elegant winding scroll, which though
projecting slightly beyond the hull, could never touch the corresponding
part of the enemy’s galley until the iron or brazen beaks[1673] below
had met and shattered each other. The rudder[1674] consisted of two
paddles placed one on either side of the ship, which was impelled along
by oar and sail. The row-ports of these galleys being somewhat capacious
might, if left open, have shipped a great deal of water, on which
account they were furnished with strong leather bags, in form like a
woman’s breast, projecting outwards, nailed to the circle of the
row-port, and fitting tight about the oar. The rowers, to render their
condition more comfortable, were furnished with cushions or soft-dressed
fleeces.[1675]
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Footnote 1673:
Schol. Aristoph. Eq. 552.
Footnote 1674:
Spallanzani in describing the preparations made by the Portuguese for
the first doubling of the Cape of Good Hope, mentions, among other
things, a double rudder, so “that in case one should be damaged there
might be another to act.” Travels in the Two Sicilies, iv. 201.
Footnote 1675:
The sea-term ὑπηρέσιον which occurs in Thucydides, ii. 93, is very
variously explained. Mitford (Hist. Greece, iii. 154) contends, that
it means a sort of bag placed in the τρῆμα, or aperture through which
the oar passed, and was designed to prevent the flowing in of the
waves. This bag, however, as I have already remarked in pp. 289, 290,
was called ἄσκωμα. Poll. ii. 154. Potter (ii. 136,) thinks it was a
skin on which the rowers sat. Lilius Gyraldus, (De Navigiis, c. vi. p.
627,) supposes it to have been that part of the galley on which the
oar rested, and sometimes signified the oar itself. The Greek
scholiast on Thucydides, (t. v. p. 399,) agrees with Potter, saying,
that it means a sheep-skin with the fleece which covered the rowers’
benches.
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