The History of the Negro ChurchWoodson, Carter Godwin
Religion
The History of the Negro Church
Woodson, Carter Godwin
African Americans -- Religion
Upon the expiration of his imprisonment Grimes returned to Washington
and soon then went to New Bedford, Massachusetts, where he resided two
years. He next went to Boston. Having early in his career been impressed
with the thought that he was called to the ministry, he had spent much
of his time in this work while engaged as an agent of the Underground
Railroad. Finding a group of persons in Boston at that time in need of a
pastor, he entered upon the task of serving them in that capacity. This
congregation was known as the Twelfth Baptist Church, of which he was
the pastor for more than twenty-five years, ministering to some of the
best persons of color in that city in such a way as to make his work a
monument to which Bostonians still point with pride. As a preacher he
was a man of power, though not an easy speaker. He manifested great
amiability of character and always had a pleasant word for those with
whom he came into contact. Although primarily engaged in the work of the
ministry during the great crisis in this country, he never abandoned
entirely the anti-slavery cause, in spite of the fact that many of his
denomination were trying to defend that institution. He passed away in
1873, after having experienced some of the freedom for which he
struggled.
Among the prominent Negro ministers who lived through this critical
period no one exhibited more versatility than Samuel R. Ward. Impressed
with the superior gifts with which he was endowed, Gerrit Smith enabled
him to secure a liberal education. Ward then entered upon the ministry
in the Presbyterian Church. For several years he was settled over a
white church at South Butler, New York, where, according to William
Wells Brown, Ward "preached with great acceptance and was highly
respected." Coming to the aid of his race during the trying days of the
abolition agitation, Ward took the platform and from 1840 to the passage
of the Fugitive Slave Law of 1850 preached or lectured in every church,
hall, or schoolhouse in Western and Central New York. "Standing about
six feet in height, possessing a strong voice, and energetic in his
gestures, Ward," says his biographer, "always impressed his highly
finished and logical speeches upon his hearers."
[Illustration: SAMUEL R. WARD]
Public-domain text, read in full here on John Shaqi.
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