The large body of Negroes, however, were attracted after the war not by the Methodist Church but by the Baptist. The freedom, which even prior to emancipation meant so much in the growth of the Baptists, was thereafter a still greater cause for their expansion. It was easier than ever for a man to become a prominent figure in the Baptist Church. While the Methodists were hesitating as to what recognition should be allowed the Negroes or whether they should be set apart as a separate body, the Negro Baptists were realizing upon their new freedom which made possible the enjoyment of greater democracy in the church. Every man was to be equal to every other man and no power without had authority to interfere. This situation in the Baptist Church appealed very strongly to the then recently enfranchised Negro in the reconstructed States. As the white man of the South had over emphasized politics and the professions to the extent that these avenues in that section were overmanned, the Negro in his undeveloped state accordingly made the same mistake in trying to escape drudgery. A rather hard row to hoe, or an unusually heavy burden was too often abandoned on hearing a call to the ministry, and the devotee thus impressed had practically no difficulty in securing a hearing in this locally democratic Baptist Church. The grade of intellect possessed by the novice in this ministerial service had little to do with his acceptability; for there were all sorts of degrees of mental development among the freedmen and every man preferred to follow the one who saw the spiritual world from his own particular angle and explained its mysteries in the dialect and in the manner in which he could understand it. If in delivering the gospel message the verb might not every time agree with the subject, that had little to do with the power to start a soul on the way to glory.