The History of the Negro ChurchWoodson, Carter Godwin
Religion
The History of the Negro Church
Woodson, Carter Godwin
African Americans -- Religion
The separation of the Negro churchmen from the white organizations,
however, was not necessarily a declaration of war. Most Negroes regarded
this as the right step toward doing for themselves what others had
hitherto done for them and some whites so considered it. As a matter of
fact, the ties which have bound the Negro church organization to the
whites were not such as could be severed by a mere change in the
management of church affairs. The Negroes had already been divided from
the whites by an unwritten law. The upheaval of the Civil War merely
furnished the occasion for the separation. There still remained among
the northern whites numerous philanthropists who desired to help them in
the promotion of religion and morality. From this group, therefore, came
numerous Christian workers supported by funds freely contributed to
deliver the captive and proclaim the year of jubilee.
[Illustration: WILBERFORCE UNIVERSITY DURING THE CIVIL WAR.]
These Christian workers, however, cared not so much about proselyting as
they did about education, the greatest need of the freedmen. The
Baptists, Methodists, and Presbyterians, who had considerable
communicants among the Negroes prior to the Civil War, took the lead in
this movement, establishing at strategic points schools which they
believed would become centers of culture for the whole race. The
Baptists established Shaw University at Raleigh in 1865; Roger Williams
at Nashville and Morehouse at Atlanta in 1867; Leland at New Orleans and
Benedict at Columbia in 1871. The Free-will Baptists founded Storer
College at Harpers Ferry in 1867. The Methodists, who were no less
active, established Walden at Nashville in 1865, Rust at Holly Springs
in 1866, Morgan at Baltimore in 1867, Haven Academy at Waynesboro in
1868, Claflin at Orangeburg in 1869, and Clark at Atlanta in 1870. The
Presbyterians, who could not compete with the Baptists and Methodists in
proselyting Negroes, largely restricted their efforts to the
establishment of Biddle at Charlotte in 1867 and to the promotion of the
work begun at Lincoln University in Pennsylvania, established as Ashmun
Institute in 1854. The Episcopal Church showing the tender mercy of the
wicked, established St. Augustine at Raleigh in 1867. The American
Missionary Association, an agency of the Congregational Church,
established Avery Institute at Charleston, Ballard Normal School at
Macon, and Washburn at Beaufort, North Carolina, in 1865; Trinity at
Athens, Alabama, Gregory at Wilmington, North Carolina, and Fisk at
Nashville in 1866; Talladega in Alabama, Emerson at Mobile, Storrs at
Atlanta, and Beach at Savannah in 1867; Hampton Institute in Virginia,
Knox at Athens, Burwell at Selma, now at Florence; Ely Normal in
Louisville in 1868; Straight University at New Orleans, Tougaloo in
Mississippi, Le Moyne at Memphis, and Lincoln at Marion, Alabama, in
1869; Dorchester Academy at McIntosh, and the Albany Normal in Georgia
in 1870.
Public-domain text, read in full here on John Shaqi.
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