The History of the Negro ChurchWoodson, Carter Godwin
Religion
The History of the Negro Church
Woodson, Carter Godwin
African Americans -- Religion
There were during the Reconstruction period, moreover, so many other
necessities with which the Negroes had to be supplied that the Negro
preacher, often the only one in a community usually sufficiently well
developed to lead the people, had to devote his time not only to church
work but to every matter of concern to the race. In some respects,
the Negroes after the war were not far removed from the conditions
obtaining in the North before the war. Many of their former problems
still confronted them. The chief difference was that after the war the
Negroes had fighting ground on which to stand to wage a battle for those
things which, having been begrudgingly granted, were being gradually
taken away.
That the Negro preacher should continue a man of so many interests was
but a natural consequence of the trend in the development of the race in
this country. Up to this time the Negroes had established and maintained
only one institution of their own. That was their church. When the time
came for them to exercise other functions in society this one
institution had to be overworked to supply the needs of others. Inasmuch
as the church then became the center of so many activities the minister
in charge often had to take the lead in shaping the policy of his people
that they might advance in the right way. Ministers who abandoned their
pulpits for the political world may be condemned as deserting their post
of duty; but when one considers the call of their race in the situation
in which it was and the valuable services some of them rendered, he
cannot hastily conclude that the race thereby lost more than it gained.
History should be studied sympathetically. The devotee to the faith
should not denounce these men as recreant to Christianity and the
student of politics must not dub them as interlopers in a forbidden
field. Never before had a race been liberated under such circumstances.
Never before had a group in such an undeveloped state been called upon
to do so many things in such a short time. That the procedure of the
race in this infinitely complex situation differed somewhat from that of
others who had centuries to do what the Negroes were required to
accomplish in a day, should be no cause of surprise.
Public-domain text, read in full here on John Shaqi.
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