The History of the Negro ChurchWoodson, Carter Godwin
Religion
The History of the Negro Church
Woodson, Carter Godwin
African Americans -- Religion
P. H. A. Braxton, pastor of the Calvary Baptist Church in Baltimore, and
the Rev. D. F. Rivers, once a member of the Tennessee Legislature,
seemed to have had their day in politics and then entered upon the
ministry in contradistinction to most men of their time. Leaving the
farm on which he was born a slave in Virginia, Braxton went into the
stave business. Entering politics in King William county soon
thereafter, however, he became constable in 1872, acquitting himself
with honor. In the meantime he studied law with some degree of success.
He then went to Washington, D.C., where he received an appointment in
the custom house service in which he was converted in 1875. It seems
that he lost the desire for politics thereafter. He was commissioned to
preach in 1875, and appointed general agent of the consolidated American
Baptist Missionary Convention in 1878. He took charge of the Calvary
Baptist Church in Baltimore in 1879 and there made a record for himself
and his denomination as a forceful preacher, successful organizer, and
radical reformer. Rev. Mr. Rivers, after toiling in the West, came to
Washington where he is still an active pastor.
Allen Allensworth prepared for the ministry at the Ely Normal School and
at Roger Williams University. He rose rapidly in the denomination,
serving the Kentucky Baptists as their financial agent, the pastor of
churches at Elizabethtown, Franklin, Louisville, Bowling Green, and
Cincinnati, and as a missionary in the employ of the American Baptist
Publication Society. During these years, however, he was equally active
as a leader in politics. The Republicans of Kentucky made much use of
him as a campaigner, as he was a speaker of well-known power. By this
party he was chosen to serve as an elector for the State-at-large on the
Garfield-Arthur ticket in 1880 and was sent as delegate from that State
to the National Republican Convention which met in Chicago in 1884. No
one knows how far his political activity would have gone, had he not
entered the army as chaplain before the Negro political organization in
the South had collapsed.
Public-domain text, read in full here on John Shaqi.
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