The History of the Negro ChurchWoodson, Carter Godwin
Religion
The History of the Negro Church
Woodson, Carter Godwin
African Americans -- Religion
Statistics of the Sunday schools exhibit direct evidence as to how
largely this institution functions in the religious life of the Negroes.
The Bureau of the Census believes that the most significant fact
regarding the Sunday schools reported by Negro churches is the
exceptionally large proportion of organizations reporting them. "Whereas
the percentage of all church organizations in the United States
reporting Sunday schools," says the census, "was only 79 per cent, 91.2
per cent of the entire number of Negro organizations made such a
report." The two classes of denominations are nearly even, the rate for
the exclusively Negro bodies being a little lower than that for Negro
organizations in other bodies. Among the single denominations, those
showing the highest percentage of Sunday schools, as compared with the
total number of organizations, are the Colored Cumberland Presbyterian
Church, with 98 per cent, and the Presbyterian Church in the United
States of America, with 97.1 per cent. The denominations showing the
lowest percentage, as compared with the total number of organizations,
are the Colored Primitive Baptists in America, with 20.8 per cent, and
the United American Free-will Baptists, with 39.9 per cent. Of all the
Sunday schools given, the National Baptist Convention reported 17,910,
or 51.6 per cent, a little more than one-half; the African Methodist
Episcopal Church, 18.1 per cent; the Methodist Episcopal Church, 10.8
per cent; the Colored Methodist Episcopal Church, 6.7 per cent, and the
African Methodist Episcopal Zion Church, 6 per cent. These five bodies
reported 32,360 Sunday schools, or 93.3 per cent of the total number
reported by Negro organizations. The statistics as to officers,
teachers, and scholars show about the same proportions.
The report on Negro ministers shows a very rapid increase, in fact, a
much larger number than in the case of other professional men among
Negroes. The results show that although when brought into comparison
with the white race the professions among Negroes are generally
undermanned, the Negro ministry, so far as numbers are concerned, is
well supplied. In 1906 there were 31,624 Negro ministers. The Baptists
then had 17,117, the African Methodist Church 6,200, the African
Methodist Episcopal Zion Church 3,082, the Colored Methodist Episcopal
Church 2,671, the Colored Primitive Baptists in America 1,480, the
Colored Cumberland Presbyterian Church 375, and the United Free-will
Baptists 136. The remaining number of ministers were distributed among
the smaller denominations.
Public-domain text, read in full here on John Shaqi.
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