The History of the Negro ChurchWoodson, Carter Godwin
Religion
The History of the Negro Church
Woodson, Carter Godwin
African Americans -- Religion
[Footnote 1: At a love feast conducted by Bishop Asbury at the Virginia
Conference in 1783, strong testimonials were borne in favor of African
liberty. He said in 1785, speaking of the Virginia Conference: "I found
the minds of the people greatly agitated with our rules against slavery
and a proposed petition to the General Assembly for the emancipation of
the blacks. A colonel and Dr. Coke disputed on the subject and the
colonel used some threats; next day brother O'Kelly let fly at them, and
they were made angry enough; we, however, came off with whole bones."
Working in this field against slavery, these Methodists waited upon
George Washington, who politely received them and gave his opinion
against slavery. This conference, however, did not bring striking
results. Saying that he was much pained in mind, Bishop Asbury asserted:
"I am brought to conclude that slavery will exist in Virginia perhaps
for ages. There is not a _sufficient sense of religion nor liberty to
destroy it_." In Georgia in 1741 he said, "Away with the false cant that
the better you use the Negroes, the worse they will use you! Make them
good; then, teach them the fear of God, and learn to fear him
yourselves, ye masters. I understand not the doctrine of cruelty."]
[Footnote 2: He published a pamphlet entitled _Involuntary, Unmerited,
Perpetual, Absolute, Hereditary Slavery, examined on the principles of
Nature, Reason, Justice, Policy, and Scripture_. The work is written in
grave and manly style and with nice discriminations and candid reasons
set forth the claims of the emancipating Baptists in a creditable
manner.
In 1778, Mr. Barrow received an invitation to preach at the house of a
gentleman who lived on Nansemond River, near the mouth of James River. A
ministering brother accompanied him. They were informed on their
arrival, that they might expect rough usage, and so it happened. A gang
of well-dressed men came up to the stage, which had been erected under
some trees, as soon as the hymn was given out, and sang one of their
obscene songs. They then undertook to plunge both of the preachers. Mr.
Barrow was plunged twice. They pressed him into the mud, held him long
under the water, and came near drowning him. In the midst of their
mocking, they asked him if he believed? and throughout treated him with
the most barbarous insolence and outrage. His companion they plunged but
once. The whole assembly was shocked, the women shrieked, but no one
durst interfere; for about twenty stout fellows were engaged in this
horrid measure. They insulted and abused the gentleman who invited them
to preach, and every one who spoke a word in their favor. Before these
persecuted men could change their clothes, they were dragged from the
house, and driven off by these outrageous churchmen. But three or four
of them died in a few weeks, in a distracted manner, and one of them
wished himself in hell before he had joined the company, &c.
Public-domain text, read in full here on John Shaqi.
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