The History of the Negro ChurchWoodson, Carter Godwin
Religion
The History of the Negro Church
Woodson, Carter Godwin
African Americans -- Religion
[Footnote 7: There appeared later between 1830 and 1840 others of much
worth. These were Charles A. Boyd, Henry Johnson, William H. Bishop,
Hosea Easton, James Simmons, Henry Drayton, David Blake, Adam Ford,
Daniel Vandevier, Francis P. Graham, John W. Lewis, George Garnett,
William Fuller, J. H. Williams, William Serrington, John A. King, John
Tappen, John Dungy, Richard Noyee, Peter Ross, John Lyle, John P.
Thompson, John Chester, Nathan Blunt, John N. Mars, J. B. Johnson,
Thomas James, Edward Bishop, Thomas Jackson, Dempsey Kennedy, William
Tilmon, George Washington, Benjamin Simms, W. L. Brown, John Wells,
Samuel Serrington, George A. Spywood, Jesse Kemble, Leonard Collins,
Basil McKall, William Jones, John Jackson, Abraham Cole, Samuel T. Gray,
William McFarlan, Philip Lum, Shadrach Golden, and Abraham Miller.]
[Footnote 8: The Assembly bore it grievously that slavery exhibits the
persons of color as dependent on the will of others, "whether they shall
know and worship the true God, whether they shall enjoy the ordinances
of the gospel; whether they shall perform the duties and cherish the
endearments of husbands and wives, parents and children, neighbors and
friends; whether they shall preserve their chastity and purity, or
regard the dictates of justice and humanity." ... "The evils to which
the slave is always exposed often take place in fact, and in their very
worst degree and form; and where all of them do not take place, as we
rejoice to say in many instances, through the influence of the
principles of humanity and religion on the mind of masters, they do
not--still the slave is deprived of his natural right, degraded as a
human being, and exposed to the danger of passing into the hands of a
master who may inflict upon him all the hardships and injuries which
humanity and avarice may suggest.
"From this view of the consequences resulting from the practice into
which Christian people have most inconsistently fallen, of enslaving a
portion of their brethren of mankind--for 'God hath made of one blood
all nations of men to dwell on the face of the earth'--it is manifestly
the duty of all Christians who enjoy the light of the present day, when
the inconsistency of slavery, both with the dictates of humanity and
religion, has been demonstrated, and is generally seen and acknowledged,
to use their honest, earnest, and unwearied endeavors, to correct the
errors of former times, and as speedily as possible to efface this blot
on our holy religion, and to obtain the complete abolition of slavery
through Christendom, and if possible throughout the world."]
[Footnote 9: The following is a specimen:
Public-domain text, read in full here on John Shaqi.
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