The History of the Negro ChurchWoodson, Carter Godwin
Religion
The History of the Negro Church
Woodson, Carter Godwin
African Americans -- Religion
The denomination had much difficulty in maintaining the Book Concern.
The problem of publication has always been a perplexing one and the
experience of this church was no exception to that rule. The business
seemed to follow the Book Steward from one city to another. In 1847 it
was moved from Pittsburgh to New York. That same year it was decided to
publish a weekly to be called _The Christian Herald_. The first copy of
this publication was issued by the Rev. A. R. Green, in 1848, then in
charge of the Book Concern. In 1852, however, the name of this
publication was changed to _The Christian Recorder_. Its editor declared
that it would be devoted to religion, morality, science, and literature.
Some of the papers published therein show an intelligent insight into
conditions, a deep interest in intellectual forces effective in the
uplift of the people, and a general knowledge of the great factors which
have made the history of the world.
[Illustration: BISHOP CHRISTOPHER RUSH.]
The development of African Methodist Episcopal Zion Church was equally
encouraging. After serving his people successfully for some time Bishop
James Varick passed away in 1827. The following year the office was
filled by the election of Christopher Rush, a man who had figured in the
organization of the Zion Church in New York in 1796. Because of his
good foundation in education, his equipoise, reliable judgment, and
Christian piety, Christopher Rush made such a favorable impression upon
those with whom he came in contact that he is often spoken of by the
Zionites as the ablest preacher of his time. He lived throughout the
crisis through which this church had to go, enabling it to extend its
territory so as to compete favorably with the more extensive work then
being accomplished by the African Methodist Episcopal Church. Rush
served the connection from 1828 to 1840, a period during which the
membership of the sect increased, new churches easily developed, and the
denomination realized strength and influence. Associated with Bishop
Rush in this effort were Elders Edward Johnson, Durham Stevens, George
Stevenson, David Crosby, Jonathan Gibbs, Arthur Langford, Tower Hill,
John Marshall, Richard Phillips, David Smith, Jacob Richardson, Samuel
Johnson, Abraham Green, and David Stevens. In the New York conference at
this time there were such men as Timothy Eato, Abraham Thompson, Charles
Anderson, William Carmen, George Tredwell, William Miller, Levin Smith,
Jacob Matthews, Peter Van Hass, and Jehiel Beaman.[7]
Public-domain text, read in full here on John Shaqi.
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