The History of the Negro ChurchWoodson, Carter Godwin
Religion
The History of the Negro Church
Woodson, Carter Godwin
African Americans -- Religion
There should be mentioned also in this connection the services of Bishop
Meade of the Protestant Episcopal Church of Virginia. Early in his
career he addressed himself to the neglected condition of the Negroes,
preaching rousing sermons, telling them their duty toward their own
group. He was interested in the colonization movement and hoped to
secure the release of certain recaptured Africans to encourage the
manumission of others who might be given a chance to establish a nation
for their race in Africa. Although thereafter he did not emphasize the
emancipation of the slaves very much because of the reactionary
influences at work in the country, he did advocate the thorough
education of those slaves who were to be colonized abroad. As an impetus
in this direction he republished the sermons of the Rev. Thomas Bacon,
who answered every argument presented against the religious instruction
of Negroes. He especially besought the ministers of the gospel to take
into serious consideration a matter of which "they also will have to
give an account." "Did not Christ," said he, "die for these poor
creatures as well as for any others, and has he not given charge to the
minister to gather his sheep into the fold?"
The Presbyterians, much more liberal in their attitude toward the blacks
than the Episcopalians, manifested an unfailing interest in the
condition of these people far down. Although the church as a national
body receded from its early position of attacking slavery and thereafter
compromised with the institution, there was among these people in the
various parts of the country a continuous effort to promote the
religious instruction of the Negroes. Early manifesting interest in the
preparation of Negroes for colonization in Africa, the Presbyterians
planned to bring out of the South Negroes liberated for expatriation
that they might be first trained in a school for this purpose
established at Parsippanny, New Jersey. As this failed, this church
finally established for this purpose, in 1854, Ashmun Institute, now
Lincoln University.
Public-domain text, read in full here on John Shaqi.
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