The History of the Popes: From the Foundation of the See of Rome, to the Present Time, 3rd Ed. Vol. 1Bower, Archibald
History
The History of the Popes: From the Foundation of the See of Rome, to the Present Time, 3rd Ed. Vol. 1
Bower, Archibald
Catholic Church -- History; Papacy -- History; Popes -- Biography
observed by the _Spanish_ Clergy, in the Time of _Syricius_, as
evidently appears from the Words of his Letter, or Answer to _Himerius_
of _Tarragon_. I said, by the _Spanish_ Clergy, for no such Injunction
had yet been laid on the Ecclesiastics of any other Country or Nation.
About Fifteen Years after, was held the Council of _Ancyra_, in which it
was decreed, That _if any Deacon did not declare at his Ordination, that
he designed to marry, he ought not to be allowed to marry after but
might, if he made such a Declaration, because, in that Case, the Bishop
tacitly consented to it_. The Council of _Neocæfarea_, which assembled
soon after that of _Ancyra_, and consisted, in great Part, of the same
Bishops, commanded _such Presbyters as married after their Ordination to
be degraded_. In the Year 325. was held the Council of _Nice_; and, in
that great Assembly, it was moved, perhaps by _Osius_, who acted a chief
Part there, that Bishops, Presbyters, Deacons, and Subdeacons, should be
debarred from all Commerce with the Wives they had married before their
Ordination. But this Motion was warmly opposed by _Paphnutius_, who had
himself ever led a chaste and single Life, and was one of the most
eminent and illustrious Prelates, at that time, in the Church. He
represented, that the Burden they proposed laying on the Clergy, was too
heavy; that few had sufficient Strength to bear it; that the Women, thus
abandoned by their Husbands, would be exposed to great Dangers; that
Marriage was no Pollution, but, according to St. _Paul_, commendable;
that those therefore, who were not married, when first admitted to the
Sacerdotal Functions, should continue in that State; and such as were,
should continue to live with their Wives. Thus _Sozomen_[1240],
_Socrates_[1241], and _Suidas_[1242][N22].
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Footnote N22:
I am not unapprised, that this Account is rejected by
_Baronius_[N22.1], and _Bellarmine_[N22.2], as fabulous; but,
notwithstanding the Pains they have both taken to make it appear
incredible, _F. Lupus_ allows it to be true[N22.3], though a no less
zealous Stickler for the Discipline of the Church of _Rome_ than
either of them. _Ruffinus_, I own, takes no Notice of this
Transaction, as _Valesius_ well observes. But has no true Transaction
been, either wilfully or ignorantly, omitted by that Writer?
_Valesius_ well knows, that many have; and had he perused that Author
with a little more Attention, he would not have so positively
affirmed, that no one ever named _Paphnutius_ among the Bishops of
_Egypt_, who assisted at the Council of _Nice_, since he is named
among them by _Ruffinus_, and with great Commendations[N22.4].
Footnote N22.1:
Bar. ad ann. 58. n. 21.
Footnote N22.2:
Bell. de cler. l. 1. c. 20.
Footnote N22.3:
Lup. in can. p. 114.
Footnote N22.4:
Ruf. l. 1. c. 4.
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