The History of the Popes: From the Foundation of the See of Rome, to the Present Time, 3rd Ed. Vol. 1Bower, Archibald
History
The History of the Popes: From the Foundation of the See of Rome, to the Present Time, 3rd Ed. Vol. 1
Bower, Archibald
Catholic Church -- History; Papacy -- History; Popes -- Biography
The abstaining from lawful, as well as unlawful Pleasures, was deemed,
by the antient Pagans, especially in the East, the highest Degree of
Sanctity and Perfection. Hence some of their Priests, in Compliance with
this Notion, and to recommend themselves to the Esteem of the People,
did not only profess, promise, and vow an eternal Abstinence from all
Pleasures of that Nature, as those of the Church of _Rome_ do, but put
it out of their Power ever to enjoy them. Thus the Priests of _Cybele by
becoming Priests ceased to be Men_, to borrow the Expression of _Jerom_;
and the _Hierophantes_, who were the first Ministers of Religion among
the _Athenians_, rendered themselves equally incapable of transgressing
the Vows they had made, by constantly drinking the cold Juice of
Hemlock[1251]. A _Stoic_, called _Cheremon_, introduced by _Jerom_ to
describe the Lives of the _Egyptian_ Priests, tells us, among other
things, that, from the time they addicted themselves to the Service of
the Gods, they renounced all Intercourse and Commerce with Women; and,
the better to conquer their natural Inclinations, abstained altogether
from Meat and Wine. Several other Instances might be alleged to shew,
that Celibacy was embraced and practised by the Pagan Priests, long
before the Birth of the Christian Religion; and, consequently, that it
was not Religion, but Superstition, that first laid the Priesthood under
such an Obligation. The Church of _Rome_ has borrowed, as is notorious,
several Ceremonies, Customs, and Practices of the Pagans, and perhaps
the Celibacy of the Priesthood among the rest: I say, _perhaps_, because
it might have been suggested to her by the same Spirit of Superstition
that suggested it to them: for where-ever the same Spirit prevails, it
will ever operate in the same manner, and be attended with the same, or
the like Effects. Thus we find the same Austerities practised by the
Pagans in the _East-Indies_, and other idolatrous Nations, that are
practised and recommended by the Church of _Rome_; and yet no Man can
imagine those Austerities to have been by either borrowed of the other.
There is almost an intire Conformity between the Laws, Discipline, and
Hierarchy of the antient _Druids_, and the present _Roman-Catholic_
Clergy; nay, the latter claim the very same Privileges, Prerogatives,
and Exemptions, as were claimed and enjoyed by the former[1252]: and yet
we cannot well suppose them to have been guided therein by their
Example. Celibacy was discountenanced by the _Romans_, who nevertheless
had their _Vestals_, instituted by their Second King at a time when, the
new City being yet thinly inhabited, Marriage ought in both Sexes to
have been most encouraged: and the same Spirit, which suggested to that
superstitious Prince the Institution of the _Vestals_, suggested the
like Institutions to other Pagan Nations, and to the Church of _Rome_
that of so many different Orders of Nuns.
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