The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
Before Easter, the Earl of Glencairn sent for him to his place of
Finlayston; where, after preaching, he likewise ministered the
Lord's Table. Besides Glencairn himself, his lady, two of his sons,
and certain of his friends were partakers. When he returned to
Calder, divers from Edinburgh, and from the country about, assembled
there, for the preaching as well as for the right use of the Lord's
Table, which they had never practised before. Thence he departed the
second time to the Laird of Dun. His teaching was then with greater
liberty, and the gentlemen required that he should likewise minister
unto them the Table of the Lord Jesus, whereof were partakers the
most part of the gentlemen of Mearns. To the praise of God, these
do, to this day, constantly adhere to the doctrine which then they
professed, to wit, that they refused all society with idolatry, and
bound themselves to maintain, to the uttermost of their powers, the
true preaching of the Evangel of Jesus Christ, as God should offer
unto them preachers and opportunity.
[Sidenote: John Knox is summoned to Answer for his Doctrine: the
Diet abandoned.]
The Friars from all quarters flocked to the bishops with the bruit,
and the said John Knox was summoned to appear in the Kirk of the
Black Friars in Edinburgh on the fifteenth day of May 1556. The
said John decided to obey the summons, and for that purpose John
Erskine of Dun, with divers other gentlemen, assembled in the town
of Edinburgh. But that diet was not held; for the bishops either
perceived informality in their own proceedings, or feared that
danger might ensue upon their extreme measures. On the Saturday
before, they cassed[114] their own summons; and the said John, on
the day appointed by the summons, taught in Edinburgh in a greater
audience than ever before he had done in that town. The place was
the Bishop of Dunkeld's great lodging, and there he continued
teaching for ten days, both before and after noon.
[114] Annulled.
[Sidenote: John Knox writes to the Queen Regent.]
The Earl of Glencairn allured the Earl Marischall, with Harry
Drummond, his counsellor for that time, to hear an exhortation,
one night. They were so well satisfied, that they both desired the
said John to write unto the Queen Regent a letter that might move
her to hear the Word of God. He obeyed, and wrote that which was
afterwards printed, and is called "The Letter to the Queen Dowager."
This was delivered into her own hands by the said Alexander, Earl
of Glencairn. When she had read this letter, she delivered it to
that proud prelate, Beaton,[115] Archbishop of Glasgow, a day or two
after, and said in mockage, "Please you, my Lord, read a pasquil."
[115] James, nephew of the Cardinal.
[Sidenote: John Knox is recalled to Geneva, and leaves the Realm: he
is burned in Effigy.]
Public-domain text, read in full here on John Shaqi.
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