The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
These two heads concerning the religion and some others concerning
the policy being concluded, the old Earl of Argyll, took the
maintenance of John Douglas, caused him to preach publicly in his
house, and reformed many things according to his counsel. Divers
others took the same boldness within towns as well as to landward;
and this did not a little trouble the bishops and Queen Regent....
Shortly after this, God in His mercy called the said Earl of Argyll
from the miseries of this life. The bishops were glad; for they
thought that their great enemy was taken out of the way; but God
disappointed them. For the said Earl departed most firmly adhering
to the true faith of Jesus Christ, with a plain renunciation of
all impiety, superstition, and idolatry; and in his testament
he directed his son to study to set forward the public and true
preaching of the Evangel of Jesus Christ, and to suppress all
superstition and idolatry, to the uttermost of his power.
[Sidenote: The Bishops make a feeble Show of Reformation.]
The bishops continued in their Provincial Council. That they might
give some show to the people that they proponed reformation, they
spread abroad a rumour of this, and published a printed manifesto,
which the people dubbed "The Twa-penny Faith." Amongst the Acts
of the Council, there was much ado (1) for caps, shaven crowns,
tippets, long gowns, and such other trifles: (2) That none should
enjoy office or benefice ecclesiastical, except a priest: (3) That
no Kirk-man should nourish his own bairns in his own company; but
that every one should hold the children of others: (4) That none
should put his own son in his own benefice: (5) That, if any were
found in open adultery, for the first fault, he should lose the
third of his benefice; for the second crime, the half; and for the
third, the whole benefice. The Bishop of Moray, and other prelates,
appealed against these Acts, saying that they would abide by the
Canon law. And this might they well enough do, so long as they
remained interpreters, dispensers, makers, and disannullers of that
law....
[Sidenote: The Regent practises for Grant of the Crown-matrimonial
to the King of France.]
Public-domain text, read in full here on John Shaqi.
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