The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
God did so bless our weak beginning that, within a few months, the
hearts of many were so strengthened that we sought to have the face
of a Church amongst us, and to have open crimes punished, without
respect of person. For that purpose, by common election, elders
were appointed. To them the whole brethren promised obedience; for
at that time we had no public ministers of the Word; but certain
zealous men, amongst whom were the Laird of Dun, David Forrest,
Master Robert Lockhart, Master Robert Hamilton, William Harlaw, and
others, exhorted their brethren, according to the gifts and graces
granted unto them. Shortly after did God stir up His servant, Paul
Methven (whose latter fall ought not to deface the work of God in
him), and he in boldness of spirit began openly to preach Christ
Jesus in Dundee, in divers parts of Angus, and in Fife. God did so
work with him that many began openly to renounce their old idolatry,
and to submit themselves to Christ Jesus, and unto His blessed
ordinances. In consequence, the town of Dundee began to erect the
face of a public Church Reformed, and in this the Word was openly
preached, and Christ's Sacraments were truly ministered.
[Sidenote: John Willock preaches: formal Steps towards a Public
Reformation are taken.]
In the meantime God did send to us our dear brother, John Willock,
a man godly, learned, and grave, who, after short abode at Dundee,
repaired to Edinburgh. There, notwithstanding his long and dangerous
sickness, he so encouraged the brethren by godly exhortations,
that we began to deliberate upon some public Reformation; for the
corruption in religion was such that, with safe conscience, we could
no longer sustain it. Yet, because we would attempt nothing without
the knowledge of the sacred authority, with one consent, after the
deliberation of many days, it was concluded that by our public
and common supplication we should attempt to secure the favour,
support, and assistance of the Queen, then Regent, towards a godly
reformation. For that purpose, after we had prepared our oration and
petitions, we appointed from amongst us a man whose age and years
deserved reverence, whose honesty and worship might have craved
audience of any magistrate on earth, and whose faithful service to
the authority at all times had been such that on him could fall no
suspicion of unlawful disobedience. This orator was that ancient and
honourable father, Sir James Sandilands of Calder, knight, to whom
we gave commission and power in all our names then present, before
the Queen Regent thus to speak:--
[Sidenote: The first Oration and Petition of the Protestants of
Scotland to the Queen Regent.]
Public-domain text, read in full here on John Shaqi.
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