The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
[Sidenote: Treachery of the Regent: the Preachers are summoned.]
Suddenly, it became certain that we were deceived in our opinion,
and abused by her craft. As soon as all things pertaining to the
commodity of France were granted by us, and peace was contracted
betwixt King Philip and France, and England and us, she began to
spue forth, and disclose the latent venom of her double heart. She
began to frown, and to look frowardly upon all such as she knew to
favour the Evangel of Jesus Christ. She commanded her household to
use all abominations at Easter; and she herself, to give example
to others, did communicate with that idol, the Mass, in open
audience; she controlled her household, and would know where every
one received the Sacrament. It is supposed that after that day the
Devil took more violent and strong possession in her than he had
before; for, from that day forward, she appeared altogether altered,
insomuch that her countenance and acts did declare the venom of her
heart.
When, incontinently, the Queen caused our preachers to be summoned,
we made intercession for them, beseeching her Grace not to molest
them then in their ministry, unless any man were able to convict
them of false doctrine. But she could not bridle her tongue from
open blasphemy, and proudly said, "In despite of you and of your
ministers both, they shall be banished out of Scotland, albeit they
preached as truly as ever did St. Paul." This proud and blasphemous
answer did greatly astonish us; and yet ceased we not most humbly
to seek her favour, and by great diligence at last secured that
the summonses should be delayed. Alexander, Earl of Glencairn, and
Sir Hugh Campbell of Loudoun, knight, Sheriff of Ayr, were sent
to reason with her, and to crave some performance of her manifold
promises. To them she answered that it became not the subjects to
burden their Princes with promises, further than it pleaseth them
to keep these. Both these noblemen faithfully and boldly discharged
their duty, and plainly forewarned her of the inconveniences that
were to follow. Thereupon, somewhat astonished, she said she would
advise.
[Sidenote: The Revival at Perth: Fury of the Regent.]
Public-domain text, read in full here on John Shaqi.
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