The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
In the meantime, on the second of May 1559, John Knox arrived from
France. Lodging two nights only in Edinburgh, and hearing the day
appointed to his brethren, he repaired to Dundee. There he earnestly
required that he might be permitted to assist his brethren, and to
give confession of his faith with them. This granted to him, he
departed to Perth with them; and there he began to exhort, according
to the grace of God granted to him. The Queen, perceiving that the
preachers did not obey her summons, began to utter her malice; and,
notwithstanding any request made to the contrary, gave commandment
to put them to the horn,[132] inhibiting all men under pain of
rebellion to assist, comfort, receive or maintain them in any way.
When this extremity was perceived by the Laird of Dun, he prudently
withdrew himself; for otherwise, by all appearance, he would not
have escaped imprisonment. In this belief he was justified by the
fact that the Master of Maxwell, a man zealous and stout in God's
cause, as it then appeared, was, under the cloak of another small
crime, that same day put under arrest, because he did boldly affirm
that, to the uttermost of his power, he would assist the preachers
and the congregation, notwithstanding any sentence which was, or
should be, unjustly pronounced against them. The Laird of Dun,
coming to Perth, expounded the case, and concealed nothing of the
Queen's craft and falsehood.
[132] Formal process of outlawry.
[Sidenote: The Mob wreck the Churches and destroy the Monasteries in
Perth.]
The multitude, when they understood the Queen's treachery, were so
inflamed that neither could the exhortation of the preachers nor
the commandment of the magistrate stay them from destroying the
places of idolatry. What happened was as follows. The preachers had
declared how odious was idolatry in God's presence; what commandment
He had given for the destruction of the monuments thereof; and what
idolatry and what abomination was in the Mass. It chanced that the
next day, the eleventh of May, after the sermon which had been
vehement against idolatry, a priest in contempt insisted upon going
to the Mass; and, to declare his malapert presumption, he opened up
a glorious tabernacle which stood upon the high altar. Certain godly
men were present, and amongst others a young boy, who cried with
a loud voice, "It is intolerable that, when God by His Word hath
plainly damned idolatry, we shall stand and see it used in despite."
The priest, offended, gave the child a great blow; who in anger took
up a stone, and casting it at the priest, did hit the tabernacle and
broke down an image.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account