The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
"Therefore," said John Knox, "my Lords, seeing that God hath, beyond
the expectation of many, brought me in the body to the place where
first I was called to the office of a preacher, and from the which
most unjustly I was removed, I beseech your Honours not to stop me
from presenting myself unto my brethren. As for the fear of danger
that may come to me, let no man be solicitous. My life is in the
custody of Him whose glory I seek; and therefore I cannot so fear
their boast or tyranny as to cease from doing my duty, when of His
mercy He offereth occasion. I desire the hand or weapon of no man to
defend me; only do I crave audience. If this be denied here to me at
this time, I must seek further where I may have it."
[Sidenote: John Knox preaches at St. Andrews once more: the
Monuments of Idolatry are cast down.]
At these words, the Lords were fully content that John Knox should
occupy the preaching place, which he did upon Sunday, the eleventh
of June. In his sermon he treated of the ejection of the buyers and
the sellers from the Temple of Jerusalem, as it is written in the
Evangelists, Matthew and John. He applied the corruption that was
there to the corruption that is in the Papistry; and Christ's act,
to the duty of those to whom God giveth power and zeal thereto.
The result was that the magistrates within the town, the provost
and bailies, as well as the community for the most part, agreed to
remove all monuments of idolatry, and this they did with expedition.
[Sidenote: The Regent declares War: the Forces of the Congregation
are called out.]
The Archbishop, informed of this, departed that same day to the
Queen, who lay in Falkland with her Frenchmen, as we have said. The
hot fury of the Archbishop did so kindle her choler (and yet the
love was very cold betwixt them) that, without any further delay, it
was decided to invade St. Andrews.... When this was known, counsel
was given to the Lords to march forward and get to Cupar before
the Queen. This they did, giving notice to all brethren to repair
towards them with possible expedition. This also was done with such
diligence that in their assembling the wondrous work of God might
have been espied. When the Lords came to Cupar at night, they were
not a hundred horse, and a certain number of footmen, whom Lord
James brought from the coast side; and yet, before the next day at
twelve o'clock, which was Tuesday, the thirteenth of June, their
number exceeded three thousand men.... Finally, God did so multiply
our number that it appeared as if men had rained from the clouds.
The enemy, understanding nothing of our force, assured themselves
of victory.... Before midnight they sent forward their ordnance,
themselves following before three o'clock in the morning.
[Sidenote: The Affair of Cupar Moor: the Regent sues for an
Armistice.]
Public-domain text, read in full here on John Shaqi.
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