The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
[148] Intercepting.
[149] Come forth; issue.
[Sidenote: Maitland of Lethington joins the Lords of the
Congregation.]
William Maitland of Lethington, younger, Secretary to the Queen,
perceiving himself not only to be suspected as one that favoured
our part, but also to stand in danger of his life if he should
remain amongst so ungodly a company, surrendered himself to Master
Kirkaldy, Laird of Grange. He, coming to us, exhorted us to
constancy, assuring us that there was nothing but craft and deceit
in the Queen. He travailed exceedingly to keep the Lords together,
and most prudently laid before their eyes the dangers that might
ensue upon their departing from the town. But fear and dolour had
seized the hearts of all, and they could admit no consolation.
The Earl of Arran, and Lord James, offered to abide, if any
reasonable company would abide with them. But men continued to steal
away, and the wit of man could not stay them. Yea, some of the
greatest determined plainly that they would not abide. The Captain
of the Castle, then Lord Erskine, would promise us no favours,
but said he must needs declare himself friend to those that were
able to support and defend him. When this answer was given to the
Lord James, it discouraged those that before had determined to
have abided the uttermost, rather than abandon the town, had but
the Castle stood their friend. But the contrary being declared,
every man consulted his own safety. The complaint of the brethren
within the town of Edinburgh was lamentable and sore. The wicked,
too, began to spue forth the venom which lurked in their cankered
heart....
[Sidenote: The Retreat from Edinburgh.]
It was finally agreed to withdraw from Edinburgh; and, to avoid
danger, it was decided that the forces should depart at midnight.
The Duke made provision for his ordnance, and caused it to be sent
before; but the rest was left to the care of the Captain of the
Castle, who received it, both that of the Lord James, and that of
Dundee. The despiteful tongues of the wicked railed upon us, calling
us traitors and heretics: every one provoked the other to cast
stones at us. One cried, "Alas, if I might see;" another, "Fie, give
advertisement to the Frenchmen that they may come, and we shall
help them now to cut the throats of these heretics." And thus, as
the sword of dolour passed through our hearts, the cogitations and
former determinations of many hearts were then revealed. We would
never have believed that our natural countrymen and women would have
wished our destruction so unmercifully, and have so rejoiced in our
adversity.... We stayed not until we came to Stirling, which we did
the day after that we departed from Edinburgh; for it was concluded,
that consultation should be taken there as to the next remedy in so
desperate a matter.
[Sidenote: John Knox preaches at Stirling: a notable Sermon on the
Discipline of Providence.]
Public-domain text, read in full here on John Shaqi.
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