The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
The passage was from Pittenweem, by sea. Arriving at Holy Island,
and being informed that Sir Harry Percy was absent from the North,
they addressed themselves to Sir James Crofts, then Captain of
Berwick and Warden of the East Marches of England. They showed
to him their credit and commission. He received them gently, and
comforted them with his faithful counsel, which was that they should
travel no farther, nor yet should they be seen in public, and that
for divers considerations. First, the Queen Regent had her spies in
England. Secondarily, the Queen and the Council favoured our action,
but would that all things should remain secret as long as possible.
And last, said he, "I do not think it expedient that, when preachers
are so scarce, ye two should be any long time absent from the Lords.
Therefore," said he, "ye shall do best to commit to writing your
whole mind and credit, and I shall promise to you, upon my honour,
to have answer delivered to you and the Lords, before ye yourselves
could reach London. And where your letters cannot express all things
so fully as your presence could, I, not only by my pen, but also by
my own presence, shall supply the same, to such as will inform the
Council sufficiently of all things."
The said John and Master Robert followed this counsel, for it was
faithful and proceeded of love at that time. They tarried with Sir
James Crofts very secretly, within the Castle of Berwick, for two
days, when Alexander Whitelaw returned with answer to the Lords, and
to John Knox, the tenor of whose letter was this:--
[Sidenote: Master Cecil's Letter to John Knox.]
"MASTER KNOX,--Non est masculus neque foemina, omnes enim, ut
ait Paulus, unum sumus in Christo Jesu. Benedictus vir qui
confidit in Domino; et erit Dominus fiducia ejus.[154]
"I have received your letters, at the time that I had thought
to have seen yourself about Stamford. What is the cause of your
let, I know not. I forbear to descend to the bottom of things,
until I may confer with such an one as ye are; and, therefore,
if your chance shall be hereafter to come hither, I wish you
to be furnished with good credit, and power to make good
resolution. Although my answer to the Lords of Congregation be
somewhat obscure, upon further understanding ye shall find the
matter plain. I need wish to you no more prudence than God's
grace, whereof God send you plenty. And so I end. From Oxford,
the twenty-eighth of July 1559.--Yours as a member of the same
body in Christ,--W. CECIL."
[154] There is neither male nor female; for, as saith Paul, they
are all one in Christ Jesus. Blessed is the man who trusteth in
the Lord; and the Lord will be his confidence.--_Laing._
Public-domain text, read in full here on John Shaqi.
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