The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
When the Queen received this answer, she was not content; and
travailed earnestly that she might speak with the Earls of
Argyll, Glencairn, and Marischall, and with the Lord James. After
deliberation, it was thought expedient that they should speak with
her, but not altogether, lest some part of the Guisian practice
had lurked under the colour of such friendship. She expressed to
them all regret that she had behaved herself so foolishly, and had
compelled them to seek the support of others rather than of their
own sovereign; and she said that she sore repented that ever it came
to that extremity. But hers was not the wyte.[165] Her action had
been dictated by the wicked counsel of her friends on the one part,
and the Earl of Huntly upon the other; if he had not been there, she
would have fully agreed with them at their communing at Preston.
They gave her what counsel and comfort they could in that extremity,
and willed her to send for some godly learned man, of whom she might
receive instruction; for these ignorant Papists that were about her,
understood nothing of the mystery of our Redemption. Upon their
motive, John Willock was sent for. With him she talked a reasonable
space, and he did plainly show to her the virtue and strength of the
death of Jesus Christ, as well as the vanity and abomination of the
Mass. She did openly confess that there was no salvation but in and
by the death of Jesus Christ. We heard not her confession concerning
the Mass.
[165] Blame.
[Sidenote: Death of the Queen Regent.]
Some said the Queen was anointed in the papistical manner, a sign of
small knowledge of the truth, and of less repentance of her former
superstition. Yet, howsoever it was, Christ Jesus got no small
victory over such an enemy. For, albeit she had formerly avowed
that, in despite of all Scotland, the preachers of Jesus Christ
should either die or be banished the realm, she was compelled not
only to hear that Christ Jesus was preached, and all idolatry openly
rebuked, and in many places suppressed, but also she was constrained
to hear one of the principal ministers within the realm, and to
approve the chief head of our religion, wherein we dissent from all
Papists and papistry. Shortly thereafter she finished her unhappy
life; unhappy, we say, for Scotland, from the first day she entered
into it, to the day she departed this life, which was the ninth of
June, the year of God 1560....
[Sidenote: Peace with France is concluded.]
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