The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
The certain knowledge of all these things came to our ears, and
many were effrayed; for divers suspected that England would not be
so forward in times to come, considering that their former expenses
were so great. The principal comfort remained with the preachers.
They assured us, in God's name, that God would in our hands
perform that work in all perfection. He had mightily maintained
its beginning, because it was not ours but His own. They therefore
exhorted us that we should with constancy proceed to reform all
abuses and to plant the ministry of the Church, as by God's Word
we might justify it, and should then commit the success of all to
our God, in whose power the disposition of kingdoms stands. This
we began to do, for threatening troubles made us give ear to the
admonitions of God's servants.
[Side note: Death of the King of France: 5th December 1560.]
We had scarcely begun again to implore the help of our God, and to
show some signs of our obedience unto His messengers and Holy Word,
when, lo! the potent hand of God from above sent unto us a wonderful
and most joyful deliverance. For unhappy Francis, husband to our
sovereign, suddenly perished of a rotten ear.... And we, who by our
foolishness had made ourselves slaves to strangers, were restored
again to freedom and the liberty of a free realm. Oh! that we had
hearts deeply to consider what are Thy wondrous works, O Lord, that
we might praise Thee in the midst of this most obstinate and wicked
generation, and leave the memorial of the same to our posterity,
who, alas! we fear, may forget Thy inestimable benefits.... The
death of this King made great alteration in France, England, and
Scotland. France was relieved and in some hope....
[Sidenote: Queen Elizabeth declines the hand of the Earl of Arran.]
The Queen of England and the Council sent back our Ambassadors with
answer that she would not marry hastily, and therefore desired the
Council of Scotland, and the Earl of Arran, not to depend upon
any hope thereof. What motives she had, we omit. The pride of the
Papists of Scotland began to be abated, and some that had ever
shown themselves enemies to us began to think, and plainly to admit
in words, that they perceived God to fight for us. The Earl of
Arran himself did more patiently abide the repulse of the Queen of
England, because he was not altogether without hope that the Queen
of Scotland bare some favour unto him. And so he wrote to her, and
for credit sent a ring which the said Queen our Sovereign knew well
enough. The letter and ring were both presented to the Queen and
received by her. Answer was returned to the Earl, and after that
he made no further pursuit in the matter: not the less, he bare it
heavily in heart, and more heavily than many would have wissed.[170]
[170] Imagined.
Public-domain text, read in full here on John Shaqi.
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