The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
For, in the meantime, the Lord James returned from France. Besides
his great expenses, and the loss of a box wherein was his secret
poise, he barely escaped a desperate danger in Paris. The Papists at
Paris, hearing of his return from our Sovereign, who then lay with
the Cardinal of Lorraine at Rheims, had conspired some treasonable
act against him; for they intended either to beset his house by
night, or else to have assaulted him and his company as they walked
upon the streets. Of this the said Lord James was informed by the
Rheingrave, by reason of old familiarity betwixt them in Scotland,
and he took purpose suddenly and in good order to depart from
Paris. This he did on the second day after he had arrived there.
He could not, however, depart so secretly, but that the Papists
had their privy ambushes. They had prepared a procession, which
met the said Lord and his company even in the teeth upon the Pont
du Change; and knowing that the Scots would not do the accustomed
reverence unto them and their idols, they thought to have picked
a quarrel. So, as one part passed by without moving of hat to
anything that was there, they had suborned some to cry "Huguenots,"
and to cast stones. But God disappointed their enterprise; for the
Rheingrave and other gentlemen, being with the Lord James, rebuked
the foolish multitude, and overrode some of the foremost. The rest
were dispersed; and he and his company safely escaped, and came
with expedition to Edinburgh, while yet the Lords and assembly were
together.
[Sidenote: Messages from the Queen.]
The Lord James's coming was of great comfort to many godly hearts,
and caused no little astonishment to the wicked: for, from the
Queen our Sovereign he brought letters to the Lords, praying them
to entertain quietness, to suffer nothing to be attempted against
the contract of peace made at Leith, until her own home-coming, and
to suffer the religion publicly established to go forward, etc.
Thereupon, the Lords gave the French Ambassador a negative answer to
every one of his petitions....
[Sidenote: Queen Mary's Relations with Queen Elizabeth.]
Public-domain text, read in full here on John Shaqi.
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