The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
The godly departed with great grief of heart, and in the afternoon
repaired to the Abbey in great companies. These gave plain
signification that they could not abide that the land, which God
by His power had purged from idolatry, should be polluted again in
their eyes. This understood, there began complaint upon complaint.
The old dontibours[179] and others that long had served in the
Court, who had no remission of sins except by virtue of the Mass,
cried that they would return to France without delay: they could
not live without the Mass. The Queen's uncles affirmed the same.
Would to God that that menyie,[180] together with the Mass, had
bidden good-night to this realm for ever. So would Scotland have
been rid of an unprofitable burden of devouring strangers, and of
the malediction of God that has stricken and yet will strike in
punishment of idolatry.
[179] Courtezans.
[180] Crowd of followers.
[Sidenote: The Council tolerates the Mass at Court.]
The Council having assembled, disputation was had as to what was the
next remedy. Politic heads were sent to the gentlemen, with these
and like persuasions, "Why, alas, will ye chase our Sovereign from
us? She will incontinently return to her galleys; and what then
shall all realms say of us? May we not suffer her a little while?
We doubt not but that she shall leave it. If we were not assured
that she might be won, we should be as great enemies to her Mass as
ye be. Her uncles will depart, and then shall we rule all at our
pleasure. Would not we be as sorry to hurt the religion as would any
of you?" With these and the like persuasions, the fervency of the
brethren was quenched, and an Act was framed....
[Sidenote: The Earl of Arran protests.]
This Act and Proclamation, penned and put in form by men who had
formerly professed Christ Jesus (for Papists had then neither power
nor vote in the Council) was publicly proclaimed at the Market Cross
of Edinburgh. No man reclaimed or made repugnance to it, with the
sole exception of the Earl of Arran. He, in open audience of the
heralds and people, protested that he dissented that any protection
or defence should be made for the Queen's domestics or any that came
from France, permitting to them more than to any other subject to
offend God's Majesty, and to violate the laws of the realm. God's
law had pronounced death against the idolater, and the laws of the
realm had appointed punishment for sayers and hearers of the Mass.
"I here protest," said he, "that these ought to be universally
observed, and that none should be exempted, until such time as a
law, as publicly made and as consonant to the law of God, shall have
disannulled the former."
[Sidenote: The Protestants are beguiled.]
Public-domain text, read in full here on John Shaqi.
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