The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
_John Knox._ Please, your Majesty, learned men in all ages have
had their judgments free, and most commonly disagreeing from the
common judgment of the world; such also have they published, both
with pen and tongue, and yet they themselves have lived in common
society with others, and have borne patiently with the errors and
imperfections which they could not amend. Plato, the philosopher,
wrote his book of _The Commonwealth_. In this he damned many things
that then were maintained in the world, and required many things
to be reformed; and yet he lived under such polities as then were
universally received, without further troubling any state. Even so,
Madam, am I content to do, in uprightness of heart, and with the
testimony of a good conscience. I have communicated my judgment to
the world; if the realm finds no inconvenience from the regiment of
a woman, that which they approve shall I not disallow, further than
within my own breast. I shall be as well content to live under your
Grace as Paul was to live under Nero; and my hope is that, so long
as ye defile not your hands with the blood of the saints of God,
neither I nor that book shall either hurt you or your authority:
for, in very deed, Madam, that book was written most especially
against that wicked Jezebel of England.
_Queen Mary._ But ye speak of women in general.
_John Knox._ Most true it is, Madam, and yet it appeareth to me
that wisdom should persuade your Grace never to raise trouble for
that which to this day hath not troubled your Majesty, in person or
in authority. Of late years, many things, which before were holden
stable, have been called in doubt; yea, they have been plainly
impugned. But yet, Madam, I am assured that neither Protestant nor
Papist shall be able to prove that any such question was at any time
moved in public or in secret. Now, Madam, if I had intended to have
troubled your estate because ye are a woman, I might have chosen a
time more convenient for that purpose than I can do now, when your
own presence is within the realm.
Public-domain text, read in full here on John Shaqi.
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