The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
_Queen Mary._ Think ye, that subjects having power may resist their
princes.
_John Knox._ If their princes exceed their bounds, Madam, no doubt
they should be resisted, even by power. For there is neither greater
honour, nor greater obedience to be given to kings or princes, than
God has commanded to be given to father and mother. But, Madam, the
father may be stricken with a frenzy, in which he would slay his
own children. Now, Madam, if the children arise, join themselves
together, apprehend the father, take the sword or other weapons
from him, and finally bind his hands, and keep him in prison, until
his frenzy be overpast; think ye, Madam, that the children do any
wrong? Or, think ye, Madam, that God will be offended with them that
have stayed their father from committing wickedness? It is even
so, Madam, with princes that would murder the children of God that
are subject unto them. Their blind zeal is nothing but a very mad
frenzy; and, therefore, to take the sword from them, to bind their
hands, and to cast them into prison until they be brought to a more
sober mind, is no disobedience against princes, but just obedience,
because it agreeth with the will of God.
At these words the Queen stood as it were amazed, for more than
quarter of an hour. Her countenance altered, so that Lord James
began to entreat her, and to demand, "What has offended you, Madam."
At length she said, "Well, then, I perceive that my subjects shall
obey you, and not me; and shall do what they list, and not what I
command: and so must I be subject to them, and not they to me."
_John Knox._ God forbid, that ever I take upon me to command any
to obey me, or yet to set subjects at liberty to do what pleaseth
them. But my travail is that both princes and subjects obey God.
And think not, Madam, that wrong is done to you when ye are willed
to be subject to God. It is He that subjects people under princes,
and causes obedience to be given to them; yea, God craves of kings
that they be, as it were, foster-fathers to His Church, and commands
queens to be nurses to His people. And, Madam, this subjection to
God and to His troubled Church is the greatest dignity that flesh
can get upon the face of the earth, for it shall carry them to
everlasting glory.
_Queen Mary._ Yea, but ye are not the Kirk that I will nurse. I will
defend the Kirk of Rome, for I think it is the true Kirk of God.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account