The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
A contrary proclamation was publicly made, to the effect that
the town should be patent unto all the Queen's lieges; and so
murderers, adulterers, thieves, whores, drunkards, idolaters, and
all malefactors, got protection under the Queen's wings, under that
colour, because they were of her religion. And so gat the Devil
freedom again, where before he durst not have been seen in daylight
upon the common streets. "Lord deliver us from that bondage."
[Sidenote: The Mass is restored.]
The Devil, finding his reins loose, ran forward in his course;
and the Queen took upon her greater boldness than she and Baal's
bleating priests durst have attempted before. For, upon Allhallow
Day, they blended their Mass with all mischievous solemnity.
The ministers, offended, declared in plain and public place the
inconveniences that should ensue, and the nobility were sufficiently
admonished of their duties. But affection caused men to call in
doubt that wherein shortly before they had seemed to be most
resolute, to wit, "Whether subjects might put to their hand to
suppress the idolatry of their Prince." Upon this question, there
convened, in the house of Mr. James Macgill, the Lord James, the
Earl of Morton, the Earl Marischall, Secretary Lethington, the
Justice Clerk, and the Clerk of Register. All reasoned for the part
of the Queen, affirming that the subjects might not lawfully take
her Mass from her. Of the contrary judgment were the principal
ministers, Mr. John Row, Master George Hay, Master Robert Hamilton,
and John Knox....
The conclusion of that first reasoning was that the question should
be put in form, and letters directed to Geneva for the resolution of
that Church. Therein John Knox offered his labours; but Secretary
Lethington, alleging that much depended on the information, said
that he should write. But that was only to drive time, as the truth
declared itself. The Queen's party urged that the Queen should have
her religion free in her own chapel, that she and her household
might do what they should list. The ministers both affirmed and
voted to the contrary, adding that her liberty should be their
thraldom before long. But neither could reason nor threatening move
the affections of such as were creeping into credit, and the votes
of the Lords prevailed against those of the ministers.
[Sidenote: Lord James Stewart is sent to the Borders.]
Public-domain text, read in full here on John Shaqi.
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