The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
The letters of John Knox, however, ensured that all things were done
the more circumspectly; for he did plainly forewarn the Earl of
Moray that he espied the Earl of Arran to be stricken with frenzy,
and therefore would not have too great credit given to his words and
inventions. And so it came to pass; for within few days the Earl's
sickness increased; he devised of wondrous signs that he saw in the
heaven; and, finally, he behaved himself in all things so foolishly
that his frenzy could not be hid. Nevertheless, the Earl Bothwell
and the Abbot of Kilwinning were detained in the Castle of St.
Andrews, and convened before the Council, with the Earl of Arran,
who ever stood firm in alleging that the Earl Bothwell proponed
to him such things as he had advertised the Queen's Grace of. He
stiffly denied that his father, the said Abbot, or his friends, knew
anything of the matter, or that they intended any violence against
him; and alleged that he had been enchanted so to think and write.
Thereat the Queen, highly offended, committed him to prison with the
other two, first in the Castle of St. Andrews, and thereafter in the
Castle of Edinburgh....
[Sidenote: John Knox reproves the Queen.]
Things put in order in Fife, the Queen returned to Edinburgh, and
then began dancing to grow hot; for her friends began to triumph
in France. Sure information of this came to the ears of John Knox,
for there were some that showed to him the state of things from
time to time. He was assured that the Queen had danced excessively
until after midnight, because she had received letters informing
her that persecution was renewed in France, and that her uncles
were beginning to stir their tail, and to trouble the whole realm
of France. Upon occasion of this text, "And now understand, O ye
kings, and be learned, ye that judge the earth," he began to tax
the ignorance, the vanity, and the despite of princes against all
virtue, and against all those in whom hatred of vice and love of
virtue appeared.
[Sidenote: He is summoned before the Queen.]
Report of this sermon was made unto the Queen, and John Knox was
sent for. Mr. Alexander Cockburn, of Ormiston, who had formerly been
his scholar, and then was very familiar with him, was the messenger,
and gave him some knowledge both of the report and of the reporters.
The Queen was in her bedchamber, and with her, besides the ladies
and the common servants, were the Lord James, the Earl Morton,
Secretary Lethington, and some of the guard that had made the
report. He was called, and accused of having spoken irreverently of
the Queen, of travailing to bring her into the hatred and contempt
of the people, and of exceeding the bounds of his text. Upon these
three heads, the Queen herself made a long harangue or oration; to
which the said John answered as follows:--
[Sidenote: John Knox, states his Views concerning the Behaviour of
Princes.]
Public-domain text, read in full here on John Shaqi.
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