The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
"Having in mind that fearful sentence, pronounced by the Eternal
God against the watchmen that see the sword of God's punishment
approach, and do not in plain words forewarn the people, yea, the
princes and rulers, that they may repent, we cannot but signify
unto your Highness, and unto your Council, that the state of this
realm is such, at this present time, that unless redress and remedy
be shortly provided, God's hand cannot long spare in His anger,
to strike the head and the tail; the inobedient prince and sinful
people. For, as God is unchangeable and true, so must He punish in
these our days the grievous sins that we read He has punished in
all ages, after He has long called for repentance, and none is shown.
"That your Grace and Council may understand what be the things we
desire to be reformed, we will begin at that which we assuredly know
to be the fountain and spring of all other evils that now abound in
this realm, to wit, that idol and bastard service of God, the Mass;
the fountain, we call it, of all impiety, not only because many take
boldness to sin by reason of the opinion which they have conceived
of that idol, to wit, that by the virtue of it, they get remission
of their sins; but also that, under colour of the Mass, whores,
adulterers, drunkards, blasphemers of God and of His holy Word and
Sacraments, and such other manifest malefactors, are maintained and
defended: for, let any Mass-sayer, or earnest maintainer thereof,
be deprehended in any of the forenamed crimes, no execution can be
had, for all is said to be done in hatred of his religion; and so
are wicked men permitted to live wickedly, cloaked and protected
by that odious idol. But, supposing the Mass were occasion of no
such evils, yet in itself it is so odious in God's presence that we
cannot cease, with all instance, to desire the removing of the same,
as well from yourself as from all others within this realm, taking
heaven and earth, yea, and your own conscience, to record that
the obstinate maintenance of that idol shall in the end be to you
destruction of soul and body.
Public-domain text, read in full here on John Shaqi.
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