The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
The Earl Bothwell, who had broken ward, fearing apprehension,
prepared to pass to France; but, by storm of weather, he was driven
into England, where he was stayed, and the Queen of England offered
to surrender him. But our Queen answered that he was no rebel, and
requested that he should have liberty to pass whither it pleased
him. In this, Lethington helped not a little; for he travailed to
have friends in every faction of the Court. Thus the said Earl
obtained licence to pass to France.
[Sidenote: The Preachers admonish the Courtiers.]
The Court remained for the most part in Edinburgh, during the winter
after the death of the Earl of Huntly. The preachers were wondrously
vehement in reprehension of all manner of vice, which then began
to abound; and especially avarice, oppression of the poor, excess,
riotous cheer, banqueting, immoderate dancing, and the whoredom that
ensues. The courtiers began to storm, and to pick quarrels against
the preachers, alleging that all their preaching was turned to
railing.
One of them gave answer as follows: "It comes to our ears that
we are called railers. Albeit we wonder, we are not ashamed. The
most worthy servants of God that before us have travailed in this
vocation have so been styled. But the same God, who from the
beginning has punished the contempt of His Word, and has poured
forth His vengeance upon such proud mockers, shall not spare you;
yea, He shall not spare you before the eyes of this same wicked
generation, for whose pleasure ye despise all wholesome admonitions.
"Have ye not seen a greater than any of you sitting where presently
ye sit, pick his nails and pull down his bonnet over his eyes,
when idolatry, witchcraft, murder, oppression, and such vices were
rebuked? Was not his common talk, 'When these knaves have railed
their fill, will they then hold their peace?' Have ye not heard it
affirmed to his own face that God should revenge his blasphemy, even
in the eyes of such as were witnesses to his iniquity? Then was the
Earl of Huntly accused by you as the maintainer of idolatry, and
the only hinderer of all good order. Him has God punished, even
according to the threatenings that his and your ears heard; and by
your hands hath God executed His judgments.
"But what amendment in any case can be espied in you? Idolatry
was never in greater rest: virtue and virtuous men were never in
more contempt: vice was never more bold, never did it less fear
punishment. And yet, who guides the Queen and Court? Who but the
Protestants? O horrible slanderers of God, and of His holy Evangel.
Better it were for you plainly to renounce Christ Jesus, than thus
to expose His blessed Evangel to mockage. If God do not punish you,
so that this same age shall see and behold your punishment, the
Spirit of righteous judgment guides me not."...
[Sidenote: The General Assembly: 25th December 1562.]
Public-domain text, read in full here on John Shaqi.
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