The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
_Knox._ Madam, I have been troubled with that matter before, and
once I put such an end to it, before your Grace's arrival, that
both she and her friends seemed fully to stand content. She herself
promised before her friends that she should never complain to
creature until I should first understand their controversy by her
own mouth or an assured messenger. I have heard nothing from her;
and, therefore, I think there is nothing but concord.
_Queen._ Well, it is worse than ye believe. Do this much for my
sake, as once again to put them at unity. If she behave not herself
as she ought to do, she shall find no favours of me. But let not my
Lord know in anywise what I have requested of you in this matter;
for I would be very sorry to offend him in that or any other thing.
And now, as touching our reasoning yesternight, I promise to do as
ye required. I shall cause all offenders to be summoned, and ye
shall know that I shall minister justice.
_Knox._ I am assured, then, that ye shall please God, and enjoy rest
and tranquillity within your realm; and that is more profitable to
your Majesty than all the Pope's power can be.
And thus they parted.
This conference we have inserted to let the world see how deeply
Mary, Queen of Scotland, can dissemble; and how she could cause
men to think that she bare no indignation for any controversy
in religion, while in her heart there was nothing but venom and
destruction, as did appear shortly after.
[Sidenote: John Knox writes to the Earl of Argyll.]
John Knox departed, and prepared himself for his journey to
Dumfries; and from Glasgow, according to the Queen's commandment, he
wrote to the Earl of Argyll.... This letter was not well accepted
by the said Earl; and yet he uttered no part of his displeasure in
public, but contrarily showed himself most familiar with the said
John. He kept the diet at which the bishop and the rest of the
Papists were accused, and sat in judgment himself.
[Sidenote: The Massmongers are tried: 19th May 1563.]
Public-domain text, read in full here on John Shaqi.
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