The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
All things misliking the preachers, they spake boldly against the
targetting of their tails,[210] and against the rest of the vanity
of those foolish women. This they affirmed should provoke God's
vengeance, not only against them, but against the whole realm;
and especially against those that maintained them in that odious
abusing of things that might have been better bestowed. Articles
were presented, proposing to Parliament that order be taken in
regard to apparel, and for reformation of other enormities; but all
was scripped at. The Earldom of Moray needed confirmation, and many
things that concerned the help of friends and servants were to be
ratified, and therefore they might not urge the Queen. If they did
so, she would hold no Parliament; and what then should become of
them that had melled[211] with the slaughter of the Earl of Huntly?
Let that Parliament pass over, and when the Queen asked anything
of the Nobility, as she must do before her marriage, then should
the religion be the first thing that should be established. It was
answered that the poets and painters had not altogether erred when
they feigned and painted Occasion with a head bald behind: for when
the first chance is offered and lost, it is hard to recover it again.
[210] Bordering of gowns with tassels.
[211] Meddled.
[Sidenote: John Knox breaks with the Earl of Moray.]
The matter became so hot betwixt the Earl of Moray and some others
of the Court, and John Knox, that after that time they spake not
together familiarly for more than a year and a half. The said
John, by letter, gave a discharge to the said Earl of all further
intromission or care with his affairs. He made discourse of their
first acquaintance; in what estate he was when first they spake
together in London; how God had promoted him, even beyond man's
judgment; and in the end he made this conclusion: "But seeing that
I perceive myself frustrated of my expectation that ye should have
ever preferred God to your own affection, and the advancement of
His truth to your singular commodity, I commit you to your own wit,
and to the guidance of those who better can please you. I praise my
God, I this day leave you victor of your enemies, promoted to great
honours, and in credit and authority with your Sovereign. If ye long
continue so, none within the realm shall be more glad than I shall
be; but if after this day ye shall decay, as I fear that ye shall,
then call to mind by what means God exalted you; that was neither by
bearing with impiety, nor by maintaining pestilent Papists."
Public-domain text, read in full here on John Shaqi.
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