The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
These words and this manner of speaking were judged intolerable.
Papists and Protestants were both offended; yea, the most familiar
friends of Knox disdained him for that utterance. Placeboes and
flatterers posted to the Court to give information that he had
spoken against the Queen's marriage, and the Provost of Lincluden,
Douglas of Drumlanrig by surname, brought the charge that the said
John Knox should present himself before the Queen. This he did soon
after dinner. The Lord Ochiltree, and divers of the faithful, bare
him company to the Abbey; but none passed in to the Queen with him
in the cabinet but John Erskine of Dun, then Superintendent of Angus
and Mearns. The Queen, in a vehement fume, began to cry out that
never prince was handled as she was.
_Queen._ I have borne with you in all your rigorous manner of
speaking, both against myself and against my uncles; yea, I have
sought your favours by all possible means. I offered unto you
presence and audience whensoever it pleased you to admonish me; and
yet I cannot be quit of you. I avow to God, I shall be once revenged.
At these words, scarcely could Marna, her secret chamber boy, get
napkins[213] to hold her eyes dry for the tears; and howling,
besides womanly weeping, stayed her speech. The said John did
patiently abide all the first fume, and at opportunity answered.
[213] Pocket-handkerchiefs.
_Knox._ True it is, Madam, your Grace and I have been at divers
controversies, in which I never perceived your Grace to be offended
at me. But, when it shall please God to deliver you from that
bondage of darkness and error in which ye have been nourished for
the lack of true doctrine, your Majesty will find in the liberty of
my tongue nothing offensive. Outside the preaching place, Madam, I
think few have occasion to be offended at me; and there, Madam, I
am not master of myself, but must obey Him who commands me to speak
plain, and to flatter no flesh upon the face of the earth.
_Queen._ But what have ye to do with my marriage?
_Knox._ If it please your Majesty to hear me patiently, I shall
show the truth in plain words. I grant your Grace offered me more
than ever I required; but my answer was then, as it is now, that
God hath not sent me to wait upon the courts of princesses, or upon
the chambers of ladies. I am sent to preach the Evangel of Jesus
Christ to such as please to hear it. It hath two parts, repentance
and faith. And now, Madam, in preaching repentance, it is necessary
that the sins of men be so noted that they may know wherein they
offend; but the most part of your Nobility are so addicted to your
affections, that neither God, His Word, nor yet their commonwealth
are rightly regarded. Therefore it becomes me so to speak, that they
may know their duty.
_Queen._ What have ye to do with my marriage? Or what are ye within
this commonwealth?
Public-domain text, read in full here on John Shaqi.
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