The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
The Earl of Moray and the Secretary sent for the said John Knox to
the Clerk of Register's house, and began to lament that he had so
highly offended the Queen's Majesty. That, they feared, would come
to a great inconvenience to himself, if he were not wisely foreseen.
They showed what pains and travail they had taken to mitigate her
anger, but they could find nothing but extremity, unless he himself
would confess his offence, and put himself in her Grace's will.
_Knox._ I praise my God, through Jesus Christ, that I have learned
not to cry conjuration and treason at everything that the godless
multitude does condemn, or yet to fear the things that they fear.
I have the testimony of a good conscience that I have given no
occasion to the Queen's Majesty to be offended with me; for I have
done nothing but my duty. So, whatsoever shall ensue, my good hope
is that my God will give me patience to bear it. But far be it from
me to confess an offence where my conscience witnesseth there is
none.
_Lethington._ How can it be defended? Have ye not made convocation
of the Queen's lieges?
_Knox._ If I have not a just defence for my act, let me smart for it.
_Moray._ Let us hear your defences; we would be glad that ye might
be found innocent.
_Knox._ Nay, I am informed by divers, and even by you, my Lord
Secretary, that I am already condemned, and my cause prejudged.
Therefore I might be reputed a fool, if I would make you privy to my
defences.
At those words they seemed both offended; and the Secretary
departed. But the Earl of Moray remained still, and would have
entered into further discourse with the said John concerning the
state of the Court. But he answered, "My Lord, I understand more
than I would of the affairs of the Court; and therefore it is not
needful that your Lordship trouble with the recounting of it. If you
stand in good case, I am content; and if you do not, as I fear ye do
not already, or else ye shall not do before long, blame not me. Ye
have the counsellors whom ye have chosen; my weak judgment both ye
and they despised. I can do nothing but behold the end, which I pray
God may be other than my troubled heart feareth."
[Sidenote: John Knox is brought before the Queen and Privy Council.]
Within four days, the said John was called before the Queen and
Council betwixt six and seven o'clock at night. The season of the
year was the midst of December. The bruit rising in the town that
John Knox was sent for by the Queen, the brethren of the Kirk
followed in such number that the inner close was full, and all the
stairs, even to the chamber door where the Queen and Council sat.
These had been reasoning amongst themselves before, but had not
fully satisfied the Secretary's mind. And so the Queen had retired
to her cabinet, and the Lords were talking each one with other, as
occasion served. Upon the entrance of John Knox, they were commanded
to take their places, and did so, sitting as Councillors, one
opposite another.
Public-domain text, read in full here on John Shaqi.
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