The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
At the General Assembly of the Kirk, the just petitions of the
ministers and commissioners of kirks were despised at the first,
with these words, "As ministers will not follow our counsels, so
will we suffer ministers to labour for themselves, and see what
speed they come." And when the whole Assembly said, "If the Queen
will not provide for our ministers, we must; for both Third and
Two-part are rigorously taken from us, and from our tenants." "If
others," said one, "will follow my counsel, the gaird[225] and the
Papists shall complain as long as our ministers have done." At
these words the former sharpness was coloured,[226] and the speaker
alleged that he did not refer to all ministers, but to some to whom
the Queen was no debtor; for what Third received she of burghs?
Christopher Goodman answered, "My Lord Secretary, if ye can show me
what just title either the Queen has to the Third, or the Papists to
the Two-part, then I think I should solve whether she were debtor to
ministers within burghs or not." But thereto he received this check
for answer, "_Ne sit peregrinus curiosus in aliena Republica_;" that
is, "Let not a stranger be curious in a strange commonwealth." The
man of God answered, "Albeit I be a stranger in your polity, I am
not so in the Kirk of God; and its care does no less appertain to me
in Scotland than if I were in the midst of England."
[225] Guard; civil establishment.
[226] Modified; dissembled.
[Sidenote: John Knox demands the Judgment of his Brethren.]
Many wondered at the silence of John Knox; for in all those quick
reasonings he opened not his mouth. The cause thereof he himself
expressed in those words: "I have travailed, right honourable and
beloved Brethren, since my last arrival within this realm, in an
upright conscience before my God, seeking nothing more, as He is my
witness, than the advancement of His glory, and the stability of His
Kirk within this realm; and yet of late days I have been accused as
a seditious man, and as one that usurps to myself power that becomes
me not. True it is that I have given notification to the Brethren in
divers quarters concerning the extremity intended against certain
faithful men for looking at a priest going to Mass, and for
observing those that transgressed just laws; but that therein I have
usurped further power than is given to me, until I be condemned by
you, I utterly deny.
Public-domain text, read in full here on John Shaqi.
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