The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
At first, the Courtiers seemed not a little offended that they
should be suspected of defection: yet, upon the morrow, they joined
with the Assembly, and came into it. But they drew themselves apart,
as they had done before, and entered the Inner Council House. There
were the Duke's Grace, the Earls Argyll, Moray, Morton, Glencairn,
Marischall, and Rothes; the Master of Maxwell, Secretary Lethington,
the Justice Clerk, the Clerk Register, and the Comptroller, the
Laird of Pittarrow.
After a little consultation, they directed a messenger, Mr.
George Hay, then called the Minister of the Court, requiring the
Superintendents, and some of the learned ministers, to confer with
them.
The Assembly answered that they had convened to deliberate upon the
common affairs of the Kirk; and therefore, that they could not lack
their superintendents and chief ministers, whose judgments were so
necessary that, without them, the rest should sit as it were idle.
They therefore, as before, willed them that, if they acknowledged
themselves members of the Kirk, they would join with the brethren,
and propone in public such things as they pleased; and so they
should have the assistance of the whole in all things that might
conform to God's commandment. Hurt and slander might arise, rather
than any profit or comfort to the Kirk, were they to send from
themselves a portion of their company. For they feared that all men
should not stand content with the conclusion, where the conference
and reasons were only heard by a few.
This answer was not given without cause; for no small travail was
made to have drawn some ministers to the faction of the courtiers,
and to have sustained their arguments and opinions. But when it
was perceived by the most politic amongst them that they could not
prevail by that means, they proponed the matter in other terms.
Purging themselves first that they never meant to divide themselves
from the society of their brethren, they said that they had certain
heads to confer with certain ministers; and that, to prevent
confusion, they thought it more expedient to have the conference
before a few, rather than in the public audience. The Assembly did
still reply, that they would not admit secret conference upon those
heads that must be concluded by a general vote.
Public-domain text, read in full here on John Shaqi.
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