The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
_Knox._ In all the actions of her life, but in these two heads
especially; firstly, she will not hear the preaching of the blessed
Evangel of Jesus Christ; and, secondly, she maintains that idol, the
Mass.
_Lethington._ She does not think that rebellion, but good religion.
_Knox._ So thought they that at one time offered their children to
Moloch; and yet the Spirit of God affirms that they offered them
unto devils, and not unto God. This day the Turks think they have
a better religion than that of the Papists. I think ye will excuse
neither of them from committing rebellion against God: nor can ye
justly excuse the Queen, unless ye make God to be partial.
_Lethington._ But yet, why pray ye not for her, without moving any
doubt?
_Knox._ Because I have learned to pray in faith. Now faith, ye know,
depends upon the words of God, and the Word teaches me that prayers
profit the sons and daughters of God's election. Whether she be one
of these or not, I have just cause to doubt; and, therefore, I pray
God "illuminate her heart," if it be His good pleasure.
_Lethington._ But yet ye can produce the example of none that so has
prayed before you.
_Knox._ I have already answered that; but yet, for further
declaration, I will demand a question. Do ye think that the Apostles
prayed themselves as they commanded others to pray?
"Who doubts of that?" said the whole company that were present.
_Knox._ Well then, I am assured that Peter said these words to Simon
Magus, "Repent therefore of this thy wickedness, and pray to God,
that, if it be possible, the thought of your heart may be forgiven
thee." Here we may plainly see that Peter joins a condition with his
commandment that Simon should repent and pray, to wit, if it were
possible that his sin might be forgiven; for he was not ignorant
that some sins were unto the death, and so without all hope of
repentance or remission. Think ye not, my Lord Secretary, there may
touch my heart, concerning the Queen's conversion, the same doubt
that then touched the heart of the Apostle?
_Lethington._ I would never hear you or any other call that in doubt.
Public-domain text, read in full here on John Shaqi.
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